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How Akpabio’s leadership secured Nigeria’s electoral future

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By Rt Hon Eseme Eyiboh mnipr
In the evolving story of Nigeria’s democratic consolidation, few issues have provoked as much intensity as electoral reform. The signing into law of the Electoral Act (Repeal and Re-enactment) Bill 2026 by President Bola Ahmed Tinubu marked another chapter in this journey, drawing applause, skepticism, and fierce debate in equal measure.
At the centre of this moment stands Godswill Akpabio, President of the Senate, who has consistently articulated a position that blends institutional caution with reformist intent. His assertion that the National Assembly met “the aspirations of Nigerians, not a few people who make noise” reflects not merely rhetorical flourish, but a deeper philosophy of lawmaking anchored in constitutionalism, legislative procedure, and national peculiarities.
To understand Akpabio’s positioning, one must situate the reform within Nigeria’s broader democratic trajectory. Since the country’s return to civilian rule in 1999, electoral reforms have often oscillated between technological optimism and structural reality. The 2026 re-enactment does not discard innovation; rather, it recalibrates it. In defending the new Act, Akpabio emphasized that the National Assembly undertook a “painstaking” and “thorough” process, mindful of the country’s infrastructural limitations, judicial precedents, and the ultimate objective of preventing disenfranchisement.
A key flashpoint in the debate was the question of electronic transmission of results. For many reform advocates, real-time electronic transmission became symbolic of transparency. Yet Akpabio’s argument was not against technology; it was against rigidity detached from capacity. He consistently maintained that technology must serve democracy, not endanger it. In a country where broadband penetration is uneven, where insecurity disrupts network infrastructure across multiple states, and where power supply remains inconsistent, embedding inflexible “real-time” mandates into statute could, in his view, expose elections to avoidable litigations and invalidation.
This perspective aligns with the constitutional role of the legislature. The Senate does not conduct elections; it makes laws. The responsibility for operational modalities rests with the Independent National Electoral Commission (INEC), which applies the law within its administrative and technical capacity. By leaving room for INEC to determine timing and modalities of transmission, the Act reflects a respect for institutional boundaries. Akpabio’s defense of this approach underscores his insistence that Parliament legislate for posterity, not for transient political advantage.
At the State House signing ceremony, President Tinubu reinforced this institutional clarity. He observed that Nigeria’s elections remain “essentially manual.” Ballots are cast manually, counted manually, and declared by human beings. While electronic viewing enhances transparency, the core process remains human-centered. Tinubu’s caution about broadband readiness and cyber vulnerabilities echoes Akpabio’s reasoning. Together, their statements project a governance philosophy that privileges clarity and feasibility over performative reform.
Perhaps the most celebrated innovation in the new Act is the formal legal recognition of the Bimodal Voter Accreditation System (BVAS) result viewer, commonly referred to as IReV. This recognition represents a significant milestone. For the first time since independence in 1960, electronic viewing of polling unit results is explicitly grounded in statutory authority. Under the amended framework, results transmitted electronically—even if delayed due to connectivity issues—must ultimately reflect on the IReV portal once network is restored. This creates a verifiable digital trail that citizens, observers, and parties can scrutinize and interrogate.
Akpabio described this as a landmark safeguard against a historic problem: tampering between polling units and collation centres. By ensuring that Form EC8A—the primary polling unit result form signed by presiding officers and party agents—feeds into a publicly accessible portal, the law strengthens accountability without discarding manual collation procedures validated by courts.
The Supreme Court’s pronouncements in post-2023 election litigation had clarified that IReV, as previously configured, was not the definitive legal record of results. Rather than ignore this judicial interpretation, the legislature responded by integrating electronic viewing into statutory text while preserving the evidentiary primacy of signed result forms. This harmonization of law and jurisprudence illustrates legislative maturity.
Critics, including the opposition parties, alleged that the Act’s signing reflected partisan fear. Civil society voices such as Yiaga Africa described the reform as incremental where transformation was needed. Yet even among critics, a pragmatic thread emerged.
The Civil Society Legislative Advocacy Centre and the Transition Monitoring Group urged acceptance of the law while focusing attention on demanding credible conduct from INEC. This convergence suggests that while disagreements persist about optimal reform design, there is recognition that institutional strengthening is iterative.
Akpabio’s stance during earlier debates further illuminates his approach. On February 8, at a public presentation of Senator Effiong Bob’s book in Abuja, he cautioned against hasty conclusions about an amendment process still underway. His insistence that commentators wait until Votes and Proceedings were finalized before passing judgment reflects a proceduralist ethos.
Legislative drafting is iterative. Clauses are debated, amended, harmonized between chambers, and only then crystallized into final text. By defending this process against what he termed premature media trials, Akpabio positioned himself as a guardian of institutional integrity.
His critique of “retreat politics” is equally telling. Consultative retreats, he argued, are valuable but not binding. Final authority rests on the Senate floor, where clauses are debated and voted upon. This distinction reinforces parliamentary sovereignty within Nigeria’s constitutional framework. It also shows a deeper democratic principle: advocacy informs lawmaking, but elected representatives deliberate and decide.
Another noteworthy provision in the amended Act concerns internal party democracy. By empowering party members to vote directly for candidates during primaries, the law dilutes the dominance of small delegate blocs. In theory, this broadens participation, reduces transactional politics, and enhances legitimacy. Akpabio’s highlighting of this reform signals an understanding that electoral integrity begins within parties, not merely at polling units.
The Act also addresses scenarios where leading candidates are disqualified by courts. By mandating fresh elections in such circumstances, it prevents outcomes where significantly lower-polling candidates assume office by default. This provision closes a loophole that had generated controversy in past cycles. In doing so, the legislature strengthens the moral authority of electoral outcomes.
The reduction of statutory notice for elections from 360 days to 300 days, may appear technical but carries practical implications. It allows scheduling flexibility, including the possibility of avoiding sensitive religious periods such as Ramadan and Lent. This demonstrates legislative sensitivity to socio-cultural realities—a recurring theme in Akpabio’s rhetoric about Nigeria’s peculiarities.
Opposition criticisms deserve engagement. The PDP characterized the signing as hurried and partisan. Yet the legislative timeline reflects deliberation across chambers, conference committee harmonization, and eventual executive assent. Moreover, the principle of the legislative-executive cooperation is intrinsic to constitutional governance. The swift assent by President Tinubu can be interpreted not as haste but as responsiveness to parliamentary consensus.
Support from figures like Nyesom Wike reinforces the perception that the reform commands cross-sectional backing within the governing architecture. Wike’s description of democracy as a “work-in-progress” aligns with Akpabio’s incrementalist philosophy. Reform, in this view, is evolutionary rather than revolutionary.
Central to Akpabio’s defense is the rejection of absolutism. Mandating real-time electronic transmission in a context of infrastructural fragility could render entire states’ results vulnerable to nullification due to network outages. He invoked comparative examples, including electoral disputes in advanced democracies, to illustrate that even technologically sophisticated systems encounter anomalies. The lesson he draws is humility: laws must anticipate worst-case scenarios.
This caution is not synonymous with conservatism. By embedding IReV recognition in statute, the Act advances transparency beyond previous frameworks. It creates a hybrid model—manual voting and collation complemented by electronic visibility. Such hybridity may represent a uniquely Nigerian pathway, blending global best practices with domestic constraints.
Akpabio’s rhetorical framing—distinguishing “noise” from lawmaking—has attracted attention. While critics may interpret it as dismissive, it also speaks to a tension in contemporary democracies: the amplification of vocal minorities through media ecosystems. Legislative legitimacy, however, derives from electoral mandate and constitutional procedure. By emphasizing the “generality of Nigerians,” Akpabio situates himself within a majoritarian democratic theory tempered by rule of law.
The question of disenfranchisement further illuminates his position. If technological failure in insecure or rural areas invalidated results, marginalized communities could bear disproportionate impact. By allowing delayed electronic uploads once connectivity is restored, the Act seeks to reconcile inclusivity with transparency. This compromise reflects distributive sensitivity.
In evaluating Akpabio’s stewardship, one must also consider his broader legislative philosophy. He repeatedly asserts that laws must outlast individuals. This intergenerational perspective discourages tailoring statutes to immediate partisan contests. Whether one agrees with every clause, the emphasis on durability highlights a statesmanlike orientation.
The reactions from civil society, though critical, implicitly acknowledge the dynamic nature of reform. Calls to continue advocating improvements indicate that the 2026 Act is part of an ongoing process. Akpabio himself has stated that doors remain open. This openness suggests confidence rather than defensiveness.
Ultimately, the measure of electoral reform lies not only in statutory text but in implementation. INEC’s capacity, political party behavior, judicial adjudication, and citizen vigilance will shape outcomes. Yet legislation provides the framework within which these actors operate. By integrating electronic viewing, clarifying collation hierarchies, strengthening internal party democracy, and closing disqualification loopholes, the National Assembly has recalibrated that framework.
In positioning Akpabio in a favorable light, it is important to avoid hagiography. Democratic leadership entails contestation. However, his consistent themes—respect for process, infrastructural realism, institutional boundaries, and posterity—form a coherent narrative. Rather than capitulate to populist maximalism or resist reform altogether, he charted a middle course.
Nigeria’s democracy, like many across the globe, navigates between aspiration and capacity. Technological for determinism offers seductive simplicity; constitutional prudence demands complexity. In the crucible of electoral reform, Akpabio has presented himself as a custodian of that prudence. Whether history ultimately vindicates every provision of the 2026 Act will depend on future elections. But as of its enactment, the legislative record reflects a deliberate attempt to harmonize innovation with stability.
The broader democratic project requires precisely this balance. Transparency without feasibility breeds litigation. Feasibility without transparency breeds distrust. By embedding electronic visibility within a manual backbone, the Act seeks equilibrium. In championing this architecture, Akpabio aligns himself with a vision of reform that is incremental yet substantive, cautious yet forward-moving.
As Nigeria approaches future electoral cycles, the real test will be whether citizens experience greater confidence, fewer disputes, and clearer outcomes. Should that occur, the painstaking deliberations defended by the Senate President may be remembered not as noise, but as necessary groundwork. In that sense, Akpabio’s insistence that lawmaking differ from clamor may prove less a rebuke than a reminder: democracy flourishes not only through passion, but through patient construction of rules capable of enduring the storms of politics. Nigeria’s Electoral Future shall  have Senator Godswill Akpabio positively mentioned in its repository.
•Rt Hon Eseme Eyiboh mnipr
Special Adviser on Media/Publicity and official Spokesperson to the President of the Senate

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Tinubu to Nigerians: You’re in heaven compared to suffering of your neighbours

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President Bola Tinubu on Friday, told Nigerians to take a look at the situation in neighbouring countries to ascertain what true suffering really means, insisting that he has made the country better for everybody.

The President, who spoke against the backdrop of the massive groaning in the country, was particular about the hardship occasioned by the cost of petroleum products, made so by the conflict in the Middle East, where Iran is facing attacks from Israel and the United States.

Urging for patience among the people, Tinubu, in Yenagoa, Bayelsa State, where he inaugurated some projects, said: “I hear you from various angles of the economy. The fuel price is biting hard, but look around, let’s just thank God together that you are better off

“Listen to them in Kenya, in other African countries, what they are going through. We will not look back. We will continue to find ways to ameliorate the suffering of the vulnerable. This is a government that cares.

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“I am glad the Head of Service is here. Look at the numbers with the finance, economic planning, and budgeting, and we will see what we can do to ease the burden.

“But that is the development; the burden of it is what we are facing today. The challenge of the war we didn’t call for, but the effect of the interrelated world that we share. Both the joy and pain of it are universal.”

The President’s position came on the heels of another sharp rise in the price of Premium Motor Spirit (PMS), now put at close to N1, 400 per litre from the about N870 before the hostilities in the Iran, which led to major difficulties in the operation of global oil industry.

The situation was particularly worsened by the decision of Iran to restrict the movement of vessels carrying crude through the strait of Houmous, a major transit hob for the commodity to various parts of the world.

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Nafiu Gombe: Yes, I have sponsors! *I can’t fight ADC big men alone!

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Nafiu Bala Gombe, the man on whose behalf the African Democratic Congress (ADC), is currently in a prostrate state, has admitted to getting outside help in prosecuting his legal matters against the David Mark camp.

Recall that Mark, former Senate President and Rauf Aregbesola were, last week, derecognised by the Independent National Electoral Commission (INEC), and had their names struck out based on the case filed by Gombe on September 2, 2025.

The commission had relied on the pronouncement of the Court of Appeal, which ordered parties in the case to maintain status quo ante bellum, which it interpreted to mean that it should not deal with either side.

Against the backdrop of the dust the matter had raised across the country, the embattled ADC leadership, had accused the former Deputy Chairman of being sponsored by the All Progressives Congress (APC) to play the spoiler role to enable President Bola Tinubu have no challenge in the 2027 presidential election.

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Bolaji Abdullahi, spokesman of the Mark camp, had last week, stated this much when he wondered how Gombe, who on his own could not afford an ordinary lawyer, going by his financial status, would now be hiring more than three Senior Advocates of Nigeria (SANs) to represent him, which would probably run into tens of millions of naira.

Reacting on Tuesday, Gombe admitted getting outside help, but added that such assistance was not coming from government quarters or the APC, but from public-spirited individuals and Nigerians averse to the injustice being meted out to him.

Abimuku Monday, spokesman to Gombe, who spoke during an appearance on Morning Briefs, a breakfast programme on Channels Television, on Tuesday, told his host: “Before now, they were saying these people are big weights and we’re light weights. Now, we’re suddenly being seen as human beings. Earlier, we were seen as nobodies – as boys who don’t have capacity to challenge this in court.

“They say Nafiu Bala does not even have money to pursue his case. You see, that’s how they reduce people by their own estimation. They don’t find out who people. They have forgotten that for you to seek legal actions, there are so many ways to go about it.

“It is either you use your own money or your personal relationship with people. Does it mean that somebody in politics cannot have his own friends or cannot have lawyers as his friend or cannot have other members of the society as his friends.

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“These are not members of the APC. They don’t belong to any party. They’re citizens of this country, who mean well for Nigeria. Nobody is scuttling the coalition. The fact remains that if you have a challenge, people will rally around you knowing it’s a good cause you’re fighting. People will rally around you to give you the necessary support that you need. They even called my principal a small boy.”

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Woman returns N1million discovered in purchased items to owner  

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Serah Luca, a Christian woman, has returned N1 million she unknowingly took along with goods purchased from a trader at Terminus market in Jos, Plateau state capital.

Luca, a petty trader, reportedly said she made the purchase on Friday and only discovered the hidden cash after getting home.

She said her decision to return the money was driven by fear of God and her belief that she could not keep what did not belong to her, especially knowing the hardship that comes with losing money in business.

“I am a petty businesswoman. I know what it means to suffer loss. If I put that kind of money into my business, I believe God would punish me,” Daily Trust quoted her as saying.

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The trader, Abubakar Dola, who deals in polythene bags at Terminus market, expressed surprise at the woman’s honesty, noting that he had no idea where the money went after mistakenly placing it inside the bag she bought.

Dola said he had planned to transfer the cash through a point of sales (POS) operator but became worried when he could not see the polythene bag where the money was kept.

“I mistakenly included it in what she bought. I didn’t realise until days later, and I had already given up hope. For her to return it after three days is remarkable. I pray Allah rewards her and gives us more people like her.”

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