A new dimension has been introduced in the recent outbreak of hostilities between Alaafin of Oyo, Oba Abimbola Owoade, and the Ooni of Ife, Oba Enitan Ogunwusi, with Yoruba traditional worshippers attributing it to influence of a spell cast on the two most prominent South West monarchs.
The PUNCH, in a report, on Saturday, quoted Oluseyi Atanda, President of Traditional Religion Worshippers Association, Osun State, as saying members of the association needed to perform rituals to settle the disputes between the two frontline Yoruba monarchs, adding that already, traditionalists had been offering sacrifices for peace to reign in Yorubaland.
The faceoff blew open on Monday when the Alaafin issued the Ooni 48 hours to withdraw the title of Okanlomo of Yorubaland conferred on Dotun Sanusi, a top businessman, during the unveiling of 2geda, an indigenous social media and business networking platform, at Ilaji Hotel, Ibadan, Oyo State, on August 16, on the ground that he had no powers or authority to make such a decision on behalf of the Yoruba people through its traditional institution.
Conveying his command through Bode Durojaiye, his spokesman, the obviously incensed Alaafin, had specifically contended that no traditional ruler other than him had the authority to confer a title covering the entire Yorubaland.
Moses Olafare, spokesman to the Ooni, while conveying the position of the monarch, the traditional stool had directed him to ignore the Alaafin’s outburst and leave the matter “in the court of public opinion.”
Atanda, a gynaecologist, while describing the confrontation as unfortunate, was quoted as saying: “The two monarchs are traditionalists. We are from the same father. What could have caused the fight? May we not be under spell in Yorubaland. What is happening could be a spell from some people who don’t want the Yoruba race to unite.
“What is happening can turn into a serious crisis; before you know it, some Yoruba monarchs will be queuing behind Alaafin and others will align with Ooni, and there will be a crisis. It can be a spell. What is the reason for the quarrel? Both kings are wealthy, influential and exposed.”
On his part, Ifayemi Elebuibon, a popular poet, who spoke on the issue, which has rekindled the age-long battle between the two monarchs, said traditionalists had been offering sacrifices for peace to reign in Yorubaland.
Describing the renewed feud between as needless, he counselled the monarchs to show concern to the development of Yorubaland and refrain from engaging in supremacy battle, adding that it was embarrassing that the two monarchs, who were representing the Yoruba race across the world, would be engaging in such a war.
His words: “We are trying to resolve a matter, but somebody is frustrating the efforts (a n je ekuru k’tan, enikan tun gbonwo re s’awo). I wasn’t expecting what is happening. The two monarchs are cool-headed; they are frontline Yoruba monarchs representing the race across the world. If the two of them are exchanging words, it is a disgrace to every Yoruba.
“What should be paramount to them should be the development of the Yoruba race, not a supremacy battle. What are we going to gain from a supremacy battle? Some people are fanning the ember of discord, but the two monarchs should be above board. Criminals from other races are killing our people and trying to occupy our land, yet what we have is a supremacy battle from our monarchs. That shouldn’t be. God will settle everything. We are praying and offering sacrifices.”