News
BREAKING: Soyinka fights back! Declares Obidients the worst *Challenges Datti-Ahmed to open debate
Wole Soyinka, Nobel Laureate, finally removed his gloves on Friday in fight of hard knuckles with supporters of Peter Obi, Presidential Candidate of Labour Party (LP), followind days of lashing on the social media by the group, which goes by the name Obidients.
The renowned playwright in a statement on Friday, also threw shades at Obi himself, by referring to the audio tape that surfaced recently in which the former Governor of Anambra State, was depicted as calling the February 25 presidential election, a religious war, while allegedly speaking on phone with the founder of the Living Faith Church Worldwide, otherwise known as Winners Chapel.
The full text of his statement, read: “It would appear that a record discharge of toxic sludge from our notorious smut factory is currently clogging the streets and sewers of the Republic of Liars. It goes to prove the point that provoked the avalanche EXACTLY!
“The seeds of incipient fascism in the political arena have evidently matured. A climate of fear is being generated. The refusal to entertain corrective criticism, even differing perspectives of the same position has become a badge of honour and certificate of commitment. What is at stake, ultimately is – Truth, and at a most elementary level of social regulation: when you are party to a conflict, you do not attempt to intimidate the arbiter, attempt to dictate the outcome, or impugn, without credible cause, his or her neutrality even before hearing has commenced. That is a ground rule of just proceeding. Short of this, Truth remains permanently elusive.
The ensuing cacophony has been truly bewildering. It strikes me as a possible ploy to smother recent provocations by other, far more trenchant issues, such as revelations of declarations of a religious war. If so, let it be known that I have long declared war against religious fundamentalism, the nature of which justifies the butchery, kidnapping and enslavement of students in the name of religion. That aspirant’s alleged gaffe cuts no ice with me.
“Far more alarming was the grotesque fantasy of the Chief Justice of the Supreme Court disguised as a wheelchair, zooming off in space to a secret meeting with other parties of the conflict. On its own, that is sufficiently scary. Swiftly followed thereafter by a television tirade of intimidation, it strikes one as more than the mere antics by the mentally deranged. The tactics are familiar: ridicule, incriminate, then intimidate. Objective: undermine the structure of justice. Just as a reminder: this writer was not being rhetorical when he declared, on exiting prison detention: Justice is the first condition of humanity.
“The instigating contest – Nigerian Democracy 2023 – has witnessed much that is innovative – largely in the retrogressive vein. Violence and ethnic profiling. “Spiritual” warfare in the shape of sacrificial rams to keep “disloyal” communities under restraint – in short, intimidation yet again! Easily overlooked however are those missives of violence directed against dissenting voices, real or suspect. Such, for instance, were the virulent attacks and threats to the musician Seun Kuti, his family and iconic music Shrine. His crime consisted of nothing more than declaring the name “Obidient” derogatory to his sense of civic dignity and activist history.
“Such beginnings – and instances are numerous – have culminated in the open intimidation of the Court of Last Resort, even before proceedings have begun. By the way, I do agree with Seun Kuti; ‘Obidients’ is one of the most repulsive, off-putting concoctions I ever encountered in any political arena. Some love it, however, and this is what freedom is about. Choice. Taste. Free emotions. By contrast, I have no quarrel with “Yes Daddy”. Roman Catholics are used to saying “Yes, Father”. Secularists say “Enh, Baba”. The context and content are what matters, and lies – where established – raise bothersome issues such as Integrity Deficiency.
“Let us remind ourselves of the following: in any adjudication, society finds it unacceptable that a party to the dispute resort to influencing tactics by extra-judicial means – such as bribery. Intimidation and threats are merely the obverse complements of material inducement. Those who fail to appreciate this are entirely free to their existence in an illusory world.
“We shall add the following pointer for this particular electoral tussle – the news may be unpleasant, but here it comes. Quite a few pundits have set out in some impressive – not necessarily persuasive – detail the possibility that the complainants in this presidential election are not as strongly planted on the victory podium as they presume – see, for instance – Ambassador Haastrup’s fascinating analysis in Newspeak etc. April 6. Right or wrong? That is not the issue.
“What the nation needs to know right now is if you are planning to send assassins after such negative analysts. Coming to terms with an unpalatable projected eventuality – sorry – possible eventuality, counsels deep reflection, not demonization of the bearer of sour news. For the seriously committed, it requires pulling back the horns a little in order to regroup, rethink and resurge. Democracy is sometimes a long haul. Some of us have been at it for quite a while
“I am well aware that the foregoing is further invitation for more nauseous bilge from the besotted. Please, be my guest. It is, after all, one of those special seasons of convergence of two seasons of self-flagellation. Fasting makes bearers of constricted minds even more light-headed. Delusions fill the vacuum.
“Oh yes, could these rabid parochial minds of easy excitation also kindly stop flattering themselves that one’s energies are consecrated solely to the nation space known as `Nigeria? The whines of “silence” are relative to the reading scope and world knowledge of idle complainants as well as their grasp of the chain of continuity.
“I choose my methods of intervention without the permission of social media border patrols, so where you find a gap, just pick up the baton where last deposited and stop whining and belly-aching – “he stopped talking all this while, why now?” etc etc ad nauseum. Flat, easy disposable lies that gain traction by repetition. However, even more importantly, they remain irrelevant to the rights and wrongs of ongoing material issue. Sadly, these virtue vigilantes succeed with the ignorant and susceptible – especially among the younger, confused generation.
“The consequence is that the nation is plagued by fake CVs compiled by all kinds of amateur commentators, still wet behind the ears, who have too few truths to build on before they are corralled into positions of No-Retreat. Nowhere has this been more evident than in the effrontery of attempts to place the present contention on the same podium as the twenty-year-old anti-Abacha struggle! This gross abuse of historic licence actually provides smug satisfaction for rookie activists. I advise them to seek out the school of survivors where pertinent lessons still exist for those with sufficient humility to LEARN before MOUTHING! Otherwise their world of false mythologies will collapse under their feet, and leave them dangling in the void.
“May I seize this opportunity, by the way, to condemn the sanctions imposed on CHANNELS Television which anchored the performance of the LP candidate. As stated, I watched the programme keenly – saw the valiant efforts of the interviewer to ensure fair hearing. I fail to understand just where the station could be faulted, except from a disposition for injustice.
“To sustain that penalty is to give joy to others who turn Internet into a soakaway for their rancid emissions, yet feel that others should be silenced. If CHANNELS feels up to it, I offer myself willing to engage Mr. Datti – or any nominee of his – on its platform on this very bone of contention – one-on-one – without the malodorous intervention of media trolls, and with the same interviewer as mediator. That should be taken as a serious offer.
“Project NIGERIA, I must confess, has become near terminally soul-searing. Do I still believe in it? I am no longer certain but – first, we must rid ourselves of the tyranny of the ignorant and the opportunism of time servers. In any case, there is not much else to engage one on a foundation of ownership stakes. There is of course, always the possibility of a Revolution, with a clarity of purpose and acceptance of all attendant risks, including costly errors.
“Revolutions are not however based on the impetus of speculative power entitlement. No matter, until that moment, the structures that ensure just and equitable cohabitation must be protected from partisan appropriation – be it from material inducement, fake news, or verbal terrorism – the last being the contribution of one who is positioned to assume co-leadership of the nation, no less. Revolution is not about lining up behind the nearest available symbol. When a symbol does emerge however, we are still obliged to examine every aspect of what is fortuitously on offer, and continue to guard our freedoms every inch of the way.
“Before I take myself off for – well, next port of call – the final word goes to a favourite maverick, propagated even as he matched his words by action. I suspect that in this instance we find ourselves on opposite sides of the strategic fence – that is democracy. This now coopted watchword of his formulation remains apt, applicable to all who strive for authentic social transformation: Your mumu don do! Ramadan Kareem. Happy Easter!”
Columns
The Three-Month Sprint (1): Philosophical Architecture of an Intellectual Trilogy of State Decay
Last week on The Sunday Stew, we unveiled the Decoupling Sovereignty Index (DSI), a quantitative metric I developed as an extension of the Trinity of State Decay. It is meant to be a mathematical instrument for measuring the degree of separation between a state’s juridical sovereignty and its lived reality. I had planned to follow up today with the first instalment of a three-part series on the methodology and indicators of the DSI.
Then, from the middle of last week, there was a development that sent me into a sustained period of reflection.
On Wednesday, Zenodo — the open-access repository developed by CERN, the European Organisation for Nuclear Research, and the European Commission — published my 16,315-word theoretical treatise, ‘The Trinity of State Decay (Part 1): Sovereign Decoupling and Rival Sovereignty — A Theoretical Statement.’ On Thursday, Harvard Dataverse, owned and operated by Harvard University, published the same work. On Friday morning, an email arrived from the Social Science Open Access Repository (SSOAR), operated by GESIS — the Leibniz Institute for the Social Sciences in Germany — confirming that they too had accepted, published, and archived the paper.
Late Prof. Edward Said
I sat with that for a while. It is exactly three months since The Sunday Stew made its debut. In those three short months, we have produced an original analytical framework (The Insecurity Triad), a comprehensive theoretical formulation (the Trinity of State Decay), and a quantitative index (DSI). Within the same period, the framework entered global scholarly circulation, and now the theoretical paper has been published by three of the world’s most respected scholarly repositories within seventy-two hours of each other. I found myself thinking about the symmetry of it: three months. A trilogy of original contributions. A triple publication in a single week.
Numbers sometimes carry meaning far beyond arithmetic. This one felt like it was trying to tell me something.
I. The Seed Planted in a Library
When The Sunday Stew was conceived, I did not set out to become a framework architect, a theorist, or an index creator. But looking back, I think the seed was planted much earlier — by accident, in the history section of the University of Calabar library.
I was preparing a term paper on Nigerian history. Our lecturer was the late Dr. Erim O. Erim — a man you had to do your absolute best to satisfy. I was moving along the shelves when I stopped. What arrested me was a name on a spine: Sigmund Freud. His biography. I could not understand what such a book was doing in the history section. I took it anyway, borrowed it, and in one week read it cover to cover.
Of everything I read about Freud’s life, one idea lodged itself in my subconscious and has never left: Freud’s concept of immortality. He defined it simply but profoundly: immortality is being known by many anonymous people. Not a mystical phenomenon, but a psychological and systemic one. It is the act of leaving behind an intellectual footprint so distinct that your ideas are absorbed by millions of people who may never meet you, but who must use your language to understand their own reality.
Freud did not merely write a theory. He changed the global vocabulary. Because of Freud, anonymous people who have never read a page of psychoanalysis use the words ego, subconscious, projection, and defence mechanism every single day. They are operating within his architecture without ever knowing it. That, he argued, was immortality.
I was a young man in a university library who had come looking for Nigerian history and stumbled into a philosophy of intellectual legacy. I did not know, at the time, that I had been given a compass.
•Late Antonio Gramsci
II. The Book C.Don Handed Me
Several years later, when I lived in Lagos, I had someone who was (and still is) a friend, a big brother, and a mentor. The home of C.Don Adinuba — then at Ilupeju — was like my second home. I could walk in at any time. C.Don was the perfect host, and his wife a hostess of uncommon warmth. There was never a dull moment in that house. He knew I loved books, and he is himself one of the most intellectually deep people I have ever encountered.
On one of those days, he pulled a book from his shelf, handed it to me, and said: “Go and read this.” I looked at it. The author was unfamiliar. I asked: “Who is Edward Said?” He replied: “Just go and read the book.”
Representations of the Intellectual — which grew out of Said’s 1993 Reith Lectures for the BBC — turned out to be, apart from the Bible, one of the most impactful books I have ever read. In its pages I first encountered Antonio Gramsci, whose Prison Notebooks has made an enduring impression on my intellectual formation and theoretical development. Said’s argument — that the intellectual’s vocation is to speak truth to power, to represent the unrepresented, and to refuse the comfort of specialisation in favour of the discomfort of genuine engagement — became a way of understanding what journalism, practised seriously, is actually for.
And from Antonio Gramsci, particularly his broad conception of the intellectual, I came to understand that intellectuals are not confined to universities, research institutes, or academic titles. Gramsci argued that intellectual activity exists wherever people help shape ideas, interpret reality, organise knowledge, and influence how society understands itself. Through that lens, I realised that journalism is not merely a profession of reporting events; it is an inherently intellectual vocation.
As a journalist, I do more than gather facts and relay information. I help frame public conversations, interrogate power, highlight social challenges, preserve collective memory, and contribute to the global marketplace of ideas. This understanding deepened my sense of responsibility to society. It reinforced the belief that journalism carries a duty not only to inform but also to enlighten, challenge assumptions, encourage critical thinking, and provide citizens with the knowledge necessary to make informed decisions.
Gramsci’s perspective helped me see that the journalist occupies a vital bridge in the relationship between structured knowledge and public life. The responsibility is therefore not simply to report what happens, but to pursue truth rigorously, interpret developments thoughtfully, and contribute constructively to the intellectual and moral development of society. In that sense, journalism became for me not just a career, but a pure form of public intellectual engagement.
These two books — one stumbled upon by accident, one pressed into my hands by C.Don — formed the philosophical foundation on which everything that follows in this column rests. I did not know that at the time. I know it now.
Late Sigmund Freud
III. The Question That Started Everything
When The Sunday Stew made its debut on March 8th, I initially envisioned a column anchored broadly on faith, character, and the structural forces that shape society, with a focus on Nigeria and Africa in a global context. But the second edition on March 15 inspired our current trajectory. Entitled ‘A Country Without Earthquakes — Yet Shaken by Itself’, it explored the tragic reality of Nigeria manufacturing catastrophic man-made disasters while other nations contend merely with natural ones. The insights that came from writing that piece—drawing heavily from an expansive interview a former colleague and I conducted with the late Professor Jubril Aminu in 2012—inspired the rigorous analytical direction this column ultimately took, beginning with the development of The Insecurity Triad.
At the outset, I only set out to understand why Nigeria keeps bleeding. I wanted to discover why the same communities bury the same dead in the same circumstances decade after decade, while the state issues the same predictable condemnations, commissions the same redundant reports, and recommends the same superficial reforms that are never implemented. I set out, in other words, to do journalism.
What I did not anticipate was that the honest, uncompromising pursuit of that question would eventually produce what the academy calls a macro-theoretical framework—and that this framework would, in time, find its home at Harvard and other top-tier scientific repositories.
The Trinity of State Decay did not arrive fully formed. It emerged from a profound frustration—the frustration of a scholar-journalist who has spent years watching analytical frameworks imported wholesale from external academic traditions fail to explain the immediate reality happening in front of his eyes.
Failed state theory, useful as far as it goes, describes a static outcome. It names the corpse but completely fails to trace the actual cause of death. The Fragile States Index produces superficial comparative rankings but isolates no mechanisms. What was missing was an indigenous framework that could explain the operational process—the structural logic by which sovereign authority fractures and is progressively displaced by rival formations.
The insight, when it came, was disarmingly simple: states do not lose control randomly. They lose it systematically along three specific axes—Money, Land, and Mind. When the state loses its command of fiscal and economic legitimacy, when it loses territorial authority over its physical space, and when it loses ideological and psychological hold over the behavioural psyche of the population, something else moves in. Not chaos. Something far worse than chaos: a disciplined, purposeful Shadow Order, which is often more efficient at its enforcement functions than the formal state it is displacing.
This is what the Trinity of State Decay theorises. Not the mere failure of the state—but the active production of an alternative to it.
The geography of legitimate knowledge production has long maintained a centre and a periphery. The global centre produces the theoretical frameworks; the periphery receives them, submissively applies them, and occasionally pushes back against them in minor footnotes. What is happening right now with the Sundiata Post Intelligence Unit (SPIU)—with The Insecurity Triad already circulating in global academic repositories and the Trinity of State Decay now anchored across multiple institutions—is a clear demonstration that intellectual rigour does not possess a postal address.
The publication of the Trinity of State Decay on global scholarly platforms is not an end point. It is the formal opening of a conversation three decades in the making. If in the months, years, and decades to come, a professor at Harvard, a post-doctoral fellow in Legon, a PhD candidate in Oxford, or an undergraduate in Makerere writing a term paper finds it useful and engages with it, our purpose will have been fulfilled. None of them may ever know me personally, just as I never knew Freud, Gramsci, or Said.
Coda: The Symmetry Completes Itself
I began this reflection thinking about the symmetry of three: three months, a trilogy of contributions, a triple publication. But symmetry, I have come to understand, is not always visible at the beginning of a journey. It reveals itself exclusively in retrospect—which is, incidentally, also how Sovereignty Decoupling becomes visible to those who are living through it.
A young man borrowing a biography of Freud by accident in a university library. A mentor handing him Edward Said across a table in Ilupeju. Several years of frontline journalism asking the same stubborn questions about why our nation bleeds. A column that began as political commentary and rapidly transformed, by structural necessity, into a site of deep theoretical production. And now: Harvard, Zenodo, GESIS-SSOAR, all in a single week.
Three months. A trilogy. A triple publication. And with SSOAR’s confirmation arriving on Friday morning, our overall global archival footprint expands to seven critical institutional repositories when we include the foundational papers of The Insecurity Triad: SSRN, Harvard Dataverse, Zenodo, SocArXiv, SSOAR, ResearchGate, and Academia.edu. The symmetry, it appears, was not done with me yet.
The Trinity of State Decay is now available on Harvard Dataverse (doi:10.7910/DVN/ZQWEM7), Zenodo (doi.org/10.5281/zenodo.20580627), SSOAR (nbn-resolving.org/urn:nbn:de:0168-ssoar-110533-8), ResearchGate, and Academia.edu. Read it. Push back against it. Apply it. Find its limits. That is exactly what it is there for.
Trust is sacred. Stay seasoned.
•Dr. Max Amuchie is a Scholar-Journalist, Media CEO, and Lead Researcher at the Sundiata Post Intelligence Unit (SPIU). He is the architect of The Insecurity Triad framework for African security analysis, the Trinity of State Decay theory, and the Decoupling Sovereignty Index (DSI)—original, indigenous analytical frameworks for understanding, categorising, and measuring conflict, state decay, and sovereignty in the Global South. He writes The Sunday Stew, a weekly syndicated column on faith, character, and the structural forces that shape society, with a focus on Nigeria, Africa, and the Global South in a changing world.
X (formerly Twitter): @MaxAmuchie | Email: max.a@sundiatapost.com | Tel: +234(0)8053069436
Abubakar Rabe, retired Major General former spokesman of the Nigerian Army who was abducted by bandits in Katsina State exactly two weeks ago, has died in captivity, reports coming from the state, one of the hotbeds of terrorist activities in Nigeria, confirmed on Saturday.
The retired senior military officer was kidnapped alongside his wife around the Matazu area of Katsina State while traveling to attend a wedding ceremony, was said to have died of complications from diabetes and high blood pressure in the camp of his abductors.
Nasiru Mu’azu, Commissioner for Internal Security and Home Affairs, in the state, who confirmed the incident, in a statement, said the government received the news with heavy heart and deep sense of loss.
He wrote: “It is with profound sadness that we confirm the General’s death while in bandits captivity. Despite the relentless and concerted efforts of the State Government and various Security Agencies to secure his safe release, the situation ended in this tragedy.
“The deceased Retired General died a natural death from complications of diabetes and hypertension. His abduction and subsequent death are not only a loss to his family and Katsina State but a monumental loss to the entire country.
“His Excellency, the Executive Governor of Katsina State Malam Dikko Umaru Radda, PhD, CON, extends his deepest condolences to the family of the late General and the country at-large.
“The Governor has described this incident as a “dark moment” and a reminder of the urgent need for a collective and intensified front against the criminal elements threatening the peace of our communities.
“The Katsina State Government remains committed to working with the Federal Government and security forces to ensure that those responsible for this heinous act are brought to justice. We assure the citizens of Katsina State that our resolve to eliminate banditry and ensure the safety of all residents remains unshaken.
“Our thoughts and prayers are with the bereaved family during this difficult time. May the soul of the departed Retired Major General Rabe Abdulakdir rest in eternal peace.”
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