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Tinubu to Obi: Let’s meet in court *You have many things to explain

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“We need us to forewarn Mr. Obi, that when he gets to court he should be prepared to tell the world how his party won over 90% of votes in his region of South East while other parties got almost nothing. We have evidence of voters suppression, intimidation and harassment in South East  especially of those who came out to vote for our party.”

These were the exact words with which Bola Ahmed Tinubu, who was declared the winner of last Saturday’s presidential election, took the fight back to Peter Obi, the candidate of the Labour Party (LP), who alleged on Thursday, allegations of widespread fraud in the exercise.

Accusing the former Governor of Anambra State, who told reporters in Abuja that he was robbed of victory and vowed to recover the mandate given to him by Nigerian youths, of being economical with the truth, Tinubu, through Bayo Onanuga, spokesman of the All Progressives Congress Presidential Campaign Council (APC-PCC), wondered why Obi, would complain that the election was rigged only in the areas he did not win.

He said in a statement: “We watched with dismay today’s press conference addressed by the Presidential candidate of Labour Party, Mr. Peter Obi where he made very weird and wild claims about the outcome of the just concluded Presidential and National Assembly elections, an election in which he emerged  a second runner up, according to the result declared by the Independent National Electoral Commission.

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“We welcome the decision of Mr. Obi to seek redress in court as an aggrieved party if he is convinced of the evidences of electoral frauds he will present before the tribunal as alleged. Going to court is part of the electoral process and it is the most decent, statesmanlike and civilised course of action to take. We salute the decision. It is surely better than calling supporters to the streets and instigating social unrest.

“Before Mr. Obi goes to court, we consider it necessary to challenge some specific claims in his press address. Contrary to his statement, it is not true that the election held 25 February  was not free and fair. The 2023 election is one of the most transparent and peaceful elections in the history of Nigeria. It is because the process was credible that made it possible for Mr. Obi’s Labour Party to record the over six million votes it got contrary to pre-election forecast.

“That Labour Party and Mr. Obi surprised bookmakers by winning in Lagos State, Nasarawa, Plateau,  Delta and Edo where there are sitting governors of either  the All Progressives Congress or the Peoples Democratic Party. Those governors have entrenched political machinery. That Obi won  attests to the credibility of the election process. In those states, most of the sitting governors contested election to go to the Senate and lost to little known  candidates of Labour Party.

“The Labour Party also swept the entire five South East states under the control of either APGA, PDP or APC. We believe that the Labour Party Presidential Candidate contradicted  himself and exposed himself to public ridicule  by suggesting that the election was only credible in states and places his party won.

“Also when Mr. Obi gets to court, he will have to convince the court with his allegation of rigging in over 40,000 polling units across the country especially in North West and North East where his party had no party agents and did not  sign result sheets as required by law. It is our assumption that Labour Party will enlist  PDP agents to prove its fraud claims since it is an affiliate of PDP. We want to state again for the umpteenth time that Mr. Obi didn’t win the presidential election and could not have won under any circumstances. This is because he had no path to winning a national election in a multi-ethnic and multi-religious society like Nigeria where a candidate running in a national election must appeal to the cross-section of our pluralistic society.

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“Mr. Obi anchored his presidential campaign on the failed strategy of ethnicity and religion, the divisive and dangerous politics that has hobbled the progress of our country for decades. Nigerians simply rejected an ethnic and religious bigot through their ballots.

“Mr. Obi all through his campaign presented himself as the candidate of the Christians and the Church, who wanted to help ‘take back their country” from the Nigerian Muslims. His campaign also ran on the engine of ethnicity, inflaming strong Igbo sentiments. He also sought to cash in on the supposed youth discontent in Nigeria, as  fuelled by the ENDSARS protest in 2020.

“While Labour Party positioned its candidate as the harvester  of the youth votes, its planners forgot that Nigeria does not have a homogeneous and monolithic youth population that can deliver bloc vote to any candidate. All the major parties that contested the election also have strong youth appeal and supporters.

“The lesson in Mr. Obi’s defeat in the election is that no politician in Nigeria can win a presidential race by being a sectional and an anointed candidate of any religion. God created our country in a way to make it impossible for any part of the country to exist without the other. The framers of our constitution also worked to bind our country together with provisions that will make it impossible for a section of the country and any religion to have political domination over the other.

“What this means is that any aspiring politician for the presidency of Nigeria must have a Pan Nigeria appeal and strong support and must be embraced by adherents of other religions. Mr. Obi and his party knew why they failed. They knew they had no  path to victory with their negative and dangerous campaign. We owe Labour Party and Peter Obi the blunt truth: They failed in the election. No amount of red-herring and misinformation about the election and the outcome can  obliterate this reality.

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“The President-Elect who was the candidate of our party won a Pan Nigeria  mandate in a free, fair and credible election. He is ready and prepared to assume office so he can serve the people of our country with sincerity and honour.”

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Awujale nominees ordered to report at DSS, as council cancels meet and great event

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All nominees have been directed to report to the Department of State Services (DSS) office in Ijebu-Ode for further instructions instead of the planned meet-and-greet with Awujale candidates earlier scheduled to take place at the Aafin Awujale.

The directive came via the Awujale Kingmakers Council which officially cancelled the event in a formal letter dated January 20, 2026, addressed to the Chairman of the Fusengbuwa Ruling House, Otunba Lateef Owoyemi, his deputy, Otunba Dokun Ajidagba; and the Vice Chairman, Prof. Fassy Yusuf, outlining the sudden change in plans.

The council, which explained that the decision to redirect nominees to the DSS office made the earlier engagement at the Aafin Awujale unnecessary, specifically emphasised that all nominees were required to present themselves at the DSS office located along NTA Road, beside the State Psychiatric Hospital, off Igbeba Road, Ijebu-Ode, by 11:00 am prompt on Wednesday.

While the letter also emphasised strict compliance and punctuality, underscoring the importance of adhering to official directives, the council expressed regret for any inconvenience the cancellation might cause, highlighting that the decision was necessary to align with security and administrative protocols.

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The formal notice, which was signed by Chief Ayotunde Ola Odulaja, Secretary of the Awujale Afobaje Council, urged all concerned parties to comply fully with the instructions, adding that nominees and associated stakeholders were expected to adhere strictly to the directive, reporting promptly and avoiding delays.

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Kaduna 177: Lying to Nigerians, a disgrace, heavy blow to police – CAN    

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By denying the abduction of 177 Christian worshippers in Kaduna last Sunday, the Nigerian Police have dealt a heavy blow to their reputation as an organinsation that embodies public trust, the Christian Association of Nigeria (CAN), said on Wednesday.

Joseph Hayab, Chairman of Can in Northern Nigeria, who carpeted the police authorities in Kaduna for denying the abduction of the worshippers of the ECWA and Cherubim and Seraphin Churches, in the heavily troubled state, spoke against the U-turn by the Nigeria Police Force (NPF), which has since confirmed incidence.

Hayab, told his hosts while appearing on Sunrise Daily, a breakfast progrmme on Channels Television: “The manner the police commissioner and other security agencies came out to outrightly say that this thing did not happen to me it’s a total disappointment, a total failure, and it’s just increased the lack of trust that exists between the people and those who are securing them.

The confirmation of the heist came on the heels of the release of the identities of the victims, said to have been kidnapped in Kurmin Wali community of Kajuru Local Government Area of Kaduna made headlines on Sunday.

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Though both the Kaduna State Police Command and the Kaduna State Government had initially said the incident did not happen, Benjamin Hundeyin, spokesman of the Nigeria Police Force (NPF), made the confirmation on Tuesday in a statement, saying: “verification from operational units and intelligence sources has confirmed that the incident did occur.”

He however exculpated both the police and the government of blame, saying their comments over the incident were intended to prevent unnecessary panic while facts were being confirmed.

His words: “Those remarks, which have since been widely misinterpreted, were not a denial of the incident but a measured response pending confirmation of details from the field, including the identities and number of those affected.”

But pooh-poohing the contention, Hayab, said: “Look at the time they were using in denial. That time they’re supposed to be using for pursuing the bandits, but they chose to allow the bandits to have gone far before they are coming to acknowledge that the information we give them is true and remain true.”

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Nigeria’s drift toward one-party dominance: Lessons from history and the specter of revolution

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 By Okey Okwusogu

In the evolving political landscape of Nigeria, concerns are mounting that the country may be inching toward a de facto one-party state under President Bola Ahmed Tinubu’s administration. Since his inauguration in May 2023, a wave of high-profile defections from opposition parties to the ruling All Progressives Congress (APC) has reshaped the nation’s multiparty democracy. Governors from states like Delta, Enugu, Akwa Ibom, Rivers, Plateau, and Taraba have crossed over, swelling APC’s ranks to potentially 28 governors.

This trend, coupled with allegations of federal interference in opposition crises, has sparked debates about the erosion of political pluralism and the risks of authoritarian consolidation. While APC officials dismiss these claims as baseless, insisting there’s no plot to monopolize power, critics like former Vice President Atiku Abubakar warn of an “existential threat” to democracy, potentially leading to a civilian dictatorship.

This shift raises a critical question: If Nigeria solidifies into a one-party dominant system, could it face the kind of revolutionary upheaval or overthrow seen in other nations historically? Drawing from past examples of one-party states crumbling under popular pressure, this article explores the possibilities, weighing Nigeria’s unique context against global precedents.

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 The Current Trajectory: From Multiparty Vibrancy to APC Hegemony?

 Nigeria’s return to democracy in 1999 marked the end of military rule, ushering in a competitive multiparty system. However, under the current dispensation the terrain to some Nigerians is being viewed as opaque from an oblique perspective, the political arena appears increasingly lopsided to most critic.

Defections are often attributed to patronage, protection from investigations, or alignment ahead of the 2027 elections, rather than ideological shifts. For instance, Rivers State Governor Siminalayi Fubara’s recent switch to APC followed intense political pressure, including suspensions and reinstatements, fueling accusations of intimidation. Similarly, Plateau Governor Caleb Mutfwang’s defection in early 2026 has been cited as evidence of a broader strategy to consolidate power.

Opposition figures argue this is not mere political maneuvering but a deliberate push toward one-party rule. Atiku has accused the administration of “shrinking democratic space” by weakening rivals like the People’s Democratic Party (PDP) through engineered internal conflicts. Even within the PDP, former chairman Umar Damagum alleged leadership’s camp was fueling divisions to pave the way for unchallenged dominance.Social media echoes these fears, with users warning that Nigeria risks becoming “a one-party system like Lagos under Tinubu’s long influence. “Proponents of this view point to past statements, including skepticism about “one Nigeria,” as indicators of a deeper agenda.

Yet, not all see doom. APC chieftains like Senator Magnus Abe counter that defections are voluntary and reflect effective governance, not coercion. They argue Nigeria is experiencing “dominant-party politics” rather than outright one-party rule, a phase seen in other democracies like South Africa under the ANC. Tinubu himself has publicly disavowed support for a one-party state, emphasizing democratic choice. Still, with economic hardships—rising inflation, fuel subsidies removal, and currency devaluation—exacerbating public discontent, the stage is set for potential unrest if opposition voices are further marginalized.

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 Historical Precedents: When One-Party States Collapse

 History offers stark lessons on how entrenched one-party systems can unravel through revolutions or uprisings. The most salient examples come from the Revolutions of 1989 in Eastern Europe, where communist one-party regimes, backed by Soviet influence, fell amid economic stagnation and popular demands for freedom.

 In East Germany, the Socialist Unity Party’s monopoly crumbled under peaceful protests known as the Peaceful Revolution. Starting with small demonstrations in 1989, they swelled into millions, culminating in the Berlin Wall’s fall and reunification with West Germany. Key factors included economic decline, loss of legitimacy, and Gorbachev’s Soviet reforms withdrawing external support.

 Czechoslovakia’s Velvet Revolution followed a similar non-violent path. Student-led protests and a general strike in November 1989 forced the Communist Party to cede power, installing dissident Václav Havel as president. Here, civil society mobilization and elite defections were pivotal.

 Romania’s case was bloodier: Widespread protests in December 1989 escalated into armed clashes, leading to the execution of dictator Nicolae Ceaușescu and the end of the Romanian Communist Party’s rule. Repression backfired, turning public anger into violent overthrow.

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 Poland’s transition began earlier with the Solidarity movement in the 1980s, evolving into semi-free elections in 1989 that dismantled the Polish United Workers’ Party’s dominance. Economic crises and worker strikes eroded the regime’s base.

 Beyond communism, Portugal’s 1974 Carnation Revolution saw a military coup, backed by civilian protests, topple the authoritarian Estado Novo—a de facto one-party system under the National Union. Economic woes from colonial wars and public fatigue with repression fueled the change.

 These cases illustrate that one-party states are vulnerable when faced with economic hardship, loss of external backing, internal divisions, and sustained mobilization. Peaceful revolutions succeeded where civil society was organized, while violence erupted in more repressive contexts.

 Possibilities in Nigeria: Revolution or Resilient Dominance?

 Applying these lessons to Nigeria, the prospects of a revolution or overthrow hinge on several factors. First, economic distress mirrors the 1989 triggers: Tinubu’s reforms, while aimed at long-term stability, have inflicted immediate pain, with inflation soaring and poverty deepening. Past protests like #EndSARS in 2020 demonstrated Nigerians’ capacity for mass action against perceived injustices, potentially amplifying if one-party dominance stifles accountability.

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 Second, opposition fragmentation could either prevent or provoke upheaval. If defections continue, reducing viable alternatives, it might lead to apathy or radicalization. Critics warn of a “Machiavellian approach” where Tinubu “pockets” politicians, but this could alienate the public if policies fail to deliver. A united opposition coalition, as suggested by some, involving figures like Atiku, Peter Obi, and Rabiu Kwankwaso under a neutral platform, might counter this—but disunity risks ceding ground.

Third, Nigeria’s diversity—ethnic, religious, and regional—complicates one-party consolidation. Unlike Eastern Europe’s homogeneous regimes, attempts to centralize power could ignite sectional tensions, as seen in warnings that “Nigeria is not Lagos. Historical military coups in Africa, like those in Sierra Leone or Gambia, often ended one-party eras, but Nigeria’s post-1999 stability suggests civilian uprisings or elite pacts are more likely.

However, revolution isn’t inevitable. Nigeria’s judiciary, media, and civil society remain robust, potentially checking excesses. If Tinubu’s administration delivers on infrastructure and security, dominance could endure without backlash, akin to long-ruling parties elsewhere. Yet, as one analyst notes, “a one-party system is the most dangerous” for democracy, risking complacency and corruption.

A Crossroads for Nigerian Democracy

Nigeria’s potential slide into one-party dominance under Tinubu evokes the fragility of systems like those in 1989 Eastern Europe. While peaceful revolutions there show people power can prevail, Nigeria’s context—marked by economic volatility and diverse interests—could either foster similar change or entrench the status quo. The key lies in whether public discontent translates into organized action or dissipates amid patronage. As history warns, ignoring these signs risks not just political monopoly, but the explosive unrest that follows. For now, the nation watches, hoping pluralism endures.

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 *Okwusogu, an intelligence analyst wrote in from Abuja, Nigeria

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