By Sunny Igboanugo

When I first saw the video of one young man on WhatsApp gleefully announcing that the Commissioner of Police in Lagos had barred Ajofia Nnewi masquerade from coming into the state, my immediate reaction was incredulity. This is not possible, I said to myself. But then…! I remembered that this is a new Lagos.

Yes! This is a completely new Lagos – the Lagos of the All Progressives Congress (APC), where Ndigbo have been confined to a special place – mimicking the Jews in Nazi Germany – targeted before the World War and became the sacrificial animals during its pendency to the extent that six million of them were fed into the gas chamber.

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Nobody knows how long the current onslaught will last. But surely, for as long as the APC remains in power in the state and continues to draw the type of strength it is currently enjoying from the national level, there is every reason to fear. Much of what is happening is beyond mere hatred for Ndigbo per se, but a deliberate political strategy and the only way not only the party, but its patrons could survive in power.

So, instead of dismissing it totally, as I would ordinarily have done some 10 years ago, in the old Lagos, before the current blitzkrieg, I sought to first authenticate the story. I began the search and discovered that the source was sequel to a video in The Yoruba Times, quoting a supposed “traditional Igbo man,” as saying that the dreaded masquerade was “making its way into Lagos.”

I don’t know when the said platform being quoted published the original story under reference or when the entire saga started. But the story I found through my perusing the internet, titled: Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns, published on December 05, 2024, went thus: “The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace.

“This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajofia Nnewi, is making its way to Lagos December 12, 2024.

“The Ajofia Nnewi Masquerade, notoriously referred to as the “Evil Forest,” holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence.

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“CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade’s presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions.

“The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe.

“Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade.

“According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade’s name, “Evil Forest,” evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance.

“The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade’s performances often involve elaborate rituals and ceremonies, which can be perceived as “dangerous” or “-threatening” by those who do not understand their cultural context.”

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I still don’t understand the story. None of the basic questions someone not conversant with it would ask was answered. What is the event the Ajofia is supposed to attend on December 12, by whom and for whom? Those details were not provided either.

But on the other hand, I ask myself, would the purveyors actually go to the extent of using the name of the Commissioner of police to concoct such a tale assuming if it is false? Therein lies my confusion. But the authenticity or otherwise of the story is not really the important issue. What is, is the spirit behind it.

That is where I shall concentrate. Pray! When has Lagos transformed into such a provincial, straight-jacket, air-tight environment that residents, particularly the non-Yoruba and more particularly the Igbo ethnic community, now have to watch their every step and all utterances in order not offend their “benevolent, gracious and accommodating” hosts? Do they need a special approval in matters of like this?

When has Lagos left the realm of an open, robust, thriving, global entity, which like the iroko tree, inhabits all manner of animals acting in their true, natural and undiluted characters, to conduce an ecosystem of individual and interdependent firmament?

When have Accra, Cairo, Abidjan, Nairobi, Johannesburg, and other cities across Africa, with which Lagos used to sit at the table left it behind for it to grovel for crumps underneath, by being led to assume this stiff, clumsy and insipid toga? Is this the idea of a mega-city or has that idea been abandoned? Pray! When has Lagos become a city for the Yoruba and no longer a potpourri, melting pot of Nigerian – nay global space?

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At what point did it lose its original texture? How long will it last and who stands to gain in the end if the current patrons succeed in this backward agenda? Now, let me tell you more about Lagos, with this Ajofia issue in mind. I have the authority to say so, because I saw Lagos with my own eyes, as a child and now an adult.

There have been numerous Ajofias that bestrode the streets of Lagos with residents – young and old – Yoruba, Igbo, Hausa, Bini, Efik, Idoma, et al, trooping out in excitement to applaud and celebrate. I say so, because I was one of those who were in those streets. There was one as tall as a tree, taller than Ajofia, said to have come from Kwale, a community in Delta State. There was one of Ijaw origin. I saw a dangerous one from Igala in Kogi, said to be very dangerous. We all saw them here in Lagos.

So many Ajofias, have performed at Tafawa Belewa Square, the centre of Lagos. So many have done so at the National Stadium, at the National Theatre, now The Wole Soyinka Centre for Culture and the Creative Arts. So many have done so at less fanciful big arenas. They had done so in the presence, sponsorship and excitement of the leaders of Lagos, some of whom are still alive and in authority today. I say so because I’m a witness.

In other words, I can authoritatively say that Ajofia coming to Lagos is not something new. What is, is that Lagos is gradually transforming into something else. A tiny group of people obviously enjoying a lavish endorsement of high authority and boasting same, have seized the space, making their own rules, In those rules Ndigbo have become sworn targets, some sort of guinea pigs for a nihilistic agenda.

This group, I’m not afraid to say, is tiny and infinitesimal. But it is highly dangerous. They neither represent the original or present Lagos, nor the Yoruba. Mostly those the train has left behind, they find accommodation under a fertile ground of the APC in the state. Between them is a symbiotic relationship where they become footsoldiers for the APC, which now finds them as convenient and willing tools – foot-soldiers in the quest to remain in power, in return for all manner of favours, including the alluring dream of possible seizure of Igbo properties and businesses in future.

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To underscore this fact of its political nature, this new, but dangerous trend, no doubt came to the fore in the run to the 2015 general elections, when the Oba of Lagos, Rilwan Akiolu, threatened to drown the Igbo in the Lagos Lagoon, if they failed to key into the APC agenda of continuing in power. That was the first time Ndigbo were mentioned by name openly.

Now, there has been numerous interpretations – one of which was that Kabiesi, was simply entertaining himself with his friends – the Igbo, as monarchs are wont. After all, a king is permitted such pastime – a king does as he wishes – is a popular. But the danger therein is that many seem to have taken it to heart upped the ante to what it is now.

Suddenly, a new phenomenon under the cloak of “Yoruba culture” is now being used to adorn what is clearly a political agenda. In subsequent elections, that “joke” from Kabiesi, has become the anthem of a certain established mindset. Last year, in the run to the general elections, videos and audios of Ndigbo being invited, where they were warned that it is offensive to think or act independently of their host, who have been so “generous” and “accommodating” to them.

There is an “accommodating spirit” to which everyone of them must obey as a sign of “respect” in return for this kindness. Mind you, this injunction doesn’t apply to any other ethnic group. The Hausas with an appreciable size, almost as large as the Igbo are exempted from the same injunction for obvious reason.

Now, what is that respect? Simple answer! Vote the APC. That is the only way to live and operate in Lagos. Of course, the consequences of not obeying that injunction have since resonated in the weeping, wailing, mourning and grinding of the teeth at the Alaba International Market, Ladipo Auto Spare Parts Market, Balogun Market and many other places where the Igbo reside or conduct their businesses, in the last few months. The Ajofia Nnewi story, could only be a further escalation of the sad trend to press home the point.

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Unfortunately, though sad on all sides, based on the possible outcome now and in the future, these tiny patrons of the evil agenda do not seem to realise that they are backing the wrong horse. Their choice of the Igbo, makes the plot a futile dream and a lost battle. If only they could allow a little bit of history to guide them.

Now, even if they manage to recreate the Rwanda scenario by either annihilating the entire Igbo or chasing them out of Lagos; even if they succeed in taking over those thriving businesses, the edifices at ASPANDA, Alaba, Ladipo and Balogun; even if they seize all the beautiful houses and everything Ndigbo own in Lagos, which serves as the major attractions to many of those in this sustained plot, what next?

That is the question? Haven’t Ndigbo been annihilated before? Haven’t their properties been seized before? What’s the result today? How long would those businesses last before those hoping to seize them blow the proceeds? How far would the edifices last in their hands before they become decrepit and useless for lack of ideas and resources to maintain them?

Okay, assuming, but not conceding the possibility of Ndigbo not voting in Lagos again, because if offends “Yoruba culture,” does it guarantee the retention and sustenance of the APC forever as they desire. Of course the answer is obvious – Nada! Was it Ndigbo that made the party lose so woefully in the presidential election of last year, before the resort to a new strategy?

Yes! Take Ndigbo out of the equation totally, the APC will still lose in a free and fair election in Lagos and elsewhere, as they have been losing for several years now. The reason, is also not farfetched. Elections are a function of the mind. Voters naturally get weary of going in one direction.

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The relay race between dominant parties in many climes where votes are rarely manipulated gives impetus to this factor. Just a few days ago in Ghana, the National Democratic Congress (NDC),  has just won power back from the National Patriotic Party (NPP). A few weeks earlier in the US, it was the Republicans that displaced the Democrats through Donald Trump. African National Congress (ANC), in South Africa is fast losing grip of power despite its historic place in the country.

It is only in countries like Nigeria that people express such “love” for their oppressors such that they had to endure such immense pains in the 16-years of the Peoples Democratic Party (PDP). Not until Barak Obama and his same-sex-loving government came to their rescue, Nigerians would probably have continued to “vote” the party till date and even till the 100 years its leaders had predicted it would be in power.

Bottomline: Enough of the scapegoating! For this is what all the Ajofia story is all about. There should be a limit to targeting a people. Someone must quench this appetite of the APC, lest the world would be dealing with another sad story.

Even in the #EndSARS violence that engulfed the entire Nigeria in 2020, some people still found a way to try and pin the Lagos edition on Ndigbo. Apart from the burning of the BRT buses, they were accused of invading the Iga Idunganran palace of the Oba. But for the intervention of some “right-thinking” leaders, aided by video evidence clearly contradicting the false narrative, who knows what would have come out of that ugly episode.

No doubt many are still at work pushing the envelope. But it won’t change anything in a people who by all standards and on all accounts are the only visibly True Nigerians. Furthermore, let a thousand Bayo Onanugas rise to warn Ndigbo to steer clear, let ten thousand more MC Oluomos prevent them from voting, APC in Lagos is on a slaughter slab already, as a natural course of action.

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Ajofia Nnewi has traversed the farthest end of the earth. It has performed in Europe and America. No doubt it is quite fearsome. Yet it is an entertaining masquerade. It is not even the biggest or most dreaded Igbo masquerade. There is the Ijele, known for its majesty and beauty. There is the Okwomma and Mgbadike, depicting valour and strength.

Though hitherto restricted to their original Igbo domains, today, they have become global symbols of national culture, exported beyond Nigeria for tourism and theatre. Even Flavour Nabania, Nigeria’s iconic singer, invites masquerades on stage during his performance in Nigeria and abroad without offending anyone’s culture.

So, the APC goons in Lagos, cannot stop their dwindling fortunes by targeting Ndigbo. They have blamed them for the Ogunpa River overflowing its banks and for the flooding in Lekki. Ndigbo have been blamed for their wives not conceiving or failure to get erection in the other room. Soon, they will make it an offence for Ndigbo to breathe the same air with them, because doing so, would contaminate the “Lagos culture.”

Sad enough the plot instead of being confined in its proper place in Lagos APC, is being packaged and sold as a Yoruba agenda. No. Check again. There is no other Yorubaland exhibiting this trend. Many Yoruba compatriots, practically flinch at the idea. They see it as a total anathema and offensive to the true, open boisterous Omoluabi spirit their people have popularised over time.

Sadder day will come the day the evil plotters successful sell that package. That will be the tragedy. Luckily however, Nigerian history has proven that every political situation no matter how odious has a shelf life. The APC will not be different. Its expiration may it not be too far. In fact, it looks closer than farther. Then, Lagos will return to what it used to be – Eko pabere rara – Lagos doesn’t take nonsense at all!

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My name is Sunny Igboanugo and I’m The Tiny Voice!

By Sunny Igboanugo

Would any sane man go to Iga Idunganran and demand to buy the palace of Oba of Lagos or a piece of land inside? How much would anyone offer the monarch to cut such a deal? Even if Kabiesi is willing to sell, assuming he is so pressed for cash or the amount being offered is so mouth-watering and irresistible, would his chiefs allow it? Would ordinary Lagosians including even the area boys that swarm around that area of Lagos?

An accurate response to these questions should produce the right answer to educate Reuben Abati, the main anchor on The Morning Show, the breakfast programme on Arise Television on issues regarding the sale of land in Igboland. For indeed, despite his high educational level and high intellect, he still needs education – a lot of it.

That Abati is an intellectual giant and media guru is difficult to deny or put down even by his worst enemies. But there is more to intellectualism and media face to make things complete. I guess that’s where the problem is with (Doctor) Abati – he insists that everybody must include that prefix in addressing him. So, I must comply.

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I guess Doctor Abati has everything anyone could desire in a country like Nigeria where superfluousness takes precedence over substance. His meteoric rise in the academia – getting a PhD at the age of 24 – certainly no mean achievement – speaks to this. So is his attainment in the media industry also enough proof.

Imagine leading the Editorial Page of The Guardian – the almighty Flagship of Nigerian media – where all the intellectual titans of a certain era in the country coalesced as a driving force of the nation’s thought industry – and at such a young age to boot. He couldn’t have been up to 30 at that time. So for this, he becomes a superstar – so elevated by an admiring public. But is that all there is to it?

Somehow, Doctor Abati, seems to reflect the reality of Nigeria. President Olusegun Obasanjo, put a finger to it in one of his public outings. He narrated how certain people had gone to God to complain about Nigeria. Why should you give this country everything on earth – abundant land with all manner of precious minerals buried in it – so rich that it grows virtually everything – too many waters that are home to the most prized aquatic life – human resources that prove the best across the globe – how could you be this partial?

God was said to have laughed at his accusers and told them to wait and see the type of leaders the country would have. Even those who took that complaint to God, which of course could have included people from Israel, Japan, South Korea, Malaysia or Singapore, would have been aghast at what Nigeria has turned out and would be thanking the same Almighty for not allowing them switch places.

Doctor Abati, as he wishes to be addressed, has virtually everything. But see what his immense gift has done to him. Like many of his ilk unable to manage their endowments, he has been struck with the same disease geniuses suffer – megalomania. He simply lacks the ability or knowhow to manage all the gifts bequeathed in him by nature and learning.

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Imagine what he would have been if humility was added onto him as well. But instead, having been so bereft, where that virtue ought to be, sits a deluge of egomania, self-conceitedness, if not narcissism. Even a passive observer notices those features easily on that programme, where he ostensibly makes his own rules and brooks no form of opposition thereof. Who else hasn’t noticed him dismiss his critics as illiterates and uneducated? Who didn’t hear him call others social media rats? Many of such expressions are not only inelegant for use on television especially, but in most cases, forbidden totally. But he uses them.

“I’ve said it severally on this programme that nobody will tell me not to speak!” That was him last week, clapping back on the backroom staff, who apparently wanted to manage the programme to fit into the time and space allocated to it. Of course, he spoke while others had to recline and recede to their cocoons.

How many times did he have to shout-down his colleagues right there before the cameras? Even the irrepressible Rufai Oseni had had to suffer the impetuous, grumpy attitude and bow to the cajoling, if not bullying on many occasions. Who would have thought that Mary Chinda, his colleague could face such tongue-lashing in the open studio for the singular sin of not prefixing his name with Doctor?

Who else could have demanded that especially on television where it is a well-known tradition to address people by their first names if not Doctor Abati? It is this penchant for egoism that has been at play since last Thursday’s outing on the programme regarding his infamous comment about Ndigbo not selling land to strangers, which has now raised a lot of dust.

Now, much as I agree that targeting Ndigbo and handing them the short-end of the stick in Nigeria has remained a somewhat state policy under the All Progressives Congress (APC), beginning with President Muhammadu Buhari, as he then was and sustained on a higher scale by Bola Tinubu, his successor, I don’t think that he was playing anyone’s script in that direction. I definitely don’t think he was speaking for anybody.

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I think he simply went into an overdrive as it is wont with him on many occasions. No doubt, the nature of the programme allows the anchors a lot of latitude to impute their opinions lavishly on given subject matters. But on many occasions, this has not only led to excessive licentiousness, but outright abuse. This was actually the case in this instance, in my view.

Now, what was in issue? Ojy Okpe, the anchor of What’s Trending segment of the programme, had played a video where Godswill Akpabio, Senate President, praised the entrepreneurial spirit, what he called the mercantile spirit of the Igbo that impels them to develop everywhere in Nigeria, including building their own residential houses and dwelling with host communities, something he says other ethnic groups lacked.

“The Igbo are very proud people, the Igbo are very mercantile, the Igbo are the only ethnic group in Nigeria that when they enter Kano State, they build houses in Kano State for themselves. They don’t rent. When they enter Lagos, they own almost two or three local governments, they build houses and live there. There’s no place they go they don’t make impact. But other Nigerians will come to my place, rent houses and live without building a structure. But the Igbo are not like that.”

This was what Abati reacted to. And what did he say? First was to acknowledge the truism in Akpabio’s comment. He even stressed the popular local saying that anyone that ventured into a community where there was no Igbo should scram immediately because it meant danger. But the problem is what he described as the flipside, which he took the liberty to adduce.

In doing so, he sought to take back with the left what he gave with the right hand, stating that in Lagos, for instance, it was rather the “liberalism” of the people than “conquering spirit” of Ndigbo that was at the base of their massive investment. Really? Pray! What is this liberal spirit supposed to look like when the lands were not given out free?

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When did a symbiotic affair based on willing seller, willing buyer translate to one party doing the other a favour. For those who don’t know, it is with the proceeds of such lands Igbo people bought that families established businesses for themselves and sent their children abroad where they became high-rate professionals, with some of them becoming mega billionaires in foreign currencies.

This is not peculiar to Lagos. It is true of all the major cities in Nigeria. Families in major towns of Onitsha, Aba, Enugu, became very prominent because they sold land to outsiders to develop themselves. Onitsha became the hub of lawyers in the entire Igboland, because families sold lands and with the proceeds, sent their children abroad to study law. The evidence of that enterprises is everywhere.

Many interior Igbo families would like to be like Onitsha where land is hot cake or Aba, where families become entrenched as billionaires because they raised enough capital through land sales to engage in merchandises like textiles, stockfish, same as their counterparts in Lagos. Incidentally, it is the scallywags and urchins in such families that the public seem to focus on to count the losses. They never showcase the big men that attained their status from such proceeds. In other words land sales is a quid pro quo, where you lose something to gain something. It has nothing to do with accommodation or liberalism. It’s pure business, simplicita!

Besides, could an American in New York claim to be “accommodating” or being “liberal” to a fellow citizen from Texas who bought and built house in the city? Shouldn’t that be an anathema? Should those expression ever come from a public figure like Doctor Abati? Methinks no! That’s a dangerous mindset, the sought that has now become quite prevalent in recent years, especially of the APC-Lagos.

When Sir Louis Odumegwu Ojukwu established the Apapa Wharf, was the thinking like this? Did he acquire land to set up and engage in other businesses that made him the richest man in Africa, because the Yoruba were liberal or because each of the people in the value chain saw opportunities? Did Aliko Dangote establish the Dangote Refinery Limited in Lagos, because the Epe people are the most liberal in Nigeria?

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Citing what he claimed was the experience of Thomas Owolabi Shobowale (TOS) Benson, the late Yoruba politician and lawyer, who rose to the rank of Senior Advocate of Nigeria (SAN), and who he quoted as claiming that his Igbo in-laws refused to sell land to him, Doctor Abati had stated how that summed up the “irony of Nigeria about the politics of the federation.”

Then he went off: “The same Igbo who are so industrious that they are all over and do well in other parts of Nigeria, you go as a non-Igbo man to go and buy umunna land, you will be told that you don’t belong even as an in-law. That’s by the way of an aside, but these are the issues, in my view!” Does he know what Umunna land is all about? That’s where he should have begun the conversation.

By now, it would have been obvious to Doctor Abati that he committed a faux pass given the deluge of responses that have trailed his comment. In fact, it would have been much so as he stepped out of the studio on that Thursday into the volleys of reactions from Ndigbo across the world. Even those with him in the Arise News studio, who were privy with the Igbo tradition would have schooled him adequately.

The encounter between him and the same Ojy Okpe the next day, seems to underscore the fact that he must have been privy to the other side of the story. They must have told him the difference between Umunna land, which is land belonging to a family as opposed to land belonging to an individual. He must have been told the reason such lands are seldom sold to an outsider, including members or the same community.

All he needed do at that stage, was to at least clarify his position or provided further evidence if he was convinced he was right. That’s if apology would be too heavy in his mouth. But he didn’t. Instead, he remained obstinate and even switched on a combative mode, dismissing the opposing views as nonsense is the key issue. That’s the way of the pompous – a disease of the self-centred.

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How would it look that a whole Doctor Reuben Abati, who ought to know everything, and whose job is to teach and correct the ignorant society, who practically learn at his feet, would now submit himself to correction? That constituted the albatross that made him thunder at Ojy Okpe, when she tried to bring up the issue with the obviously sole intention of offering him the opportunity to make amends.

Even since that time, more evidences have been pouring out about how wrong he was on the matter. Beside many examples of Yoruba people owning properties in Igboland, the Mbieri people of Imo State – the supposed in-laws of TOS Benson have also contradicted the TOS Benson supposed narrative. It has now emerged that the people saw it as an anathema to sell land to their in-law, but instead, donated one to him, where he now decided to build a post office that is still standing in the community till date.

Indeed, the issue of Ndigbo not selling land to outsiders didn’t start from last week. It is an old story. But the classic response is how many houses do these people have in other areas outside Igboland? Recall Akpabio that spoke is not Igbo and the reference he was making wasn’t about Igboland. He was complaining that other people do not copy Ndigbo who build houses in Akwa Ibom and live.

He insisted that rather do so, others simply rented for the number of years they lived in the state and departed thereafter without owning properties. That was the crux of his submission. Abati, ought to have made more sense if he had detailed how many houses, he built in Akwa Ibom or anywhere outside Lagos to justify his hunger to buy Umunna land in the South East.

How many houses do other tribes have elsewhere outside their homelands? Are the people in Maiduguri refusing to sell land also? Are people of Benin, Delta, Benue, Katsina, Rivers, Ibadan or Ekiti selling to only Igbo people? So, why are other ethnic groups not dominating the Igbo in those areas where lands are sold easily to outsiders unlike Igboland who hoard their land?

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Except anyone could prove that he went to buy land from the ubiquitous real estate companies or land dealers that advertise on daily basis all over Igbo cities and was denied on account of not being Igbo, Doctor Abati, would not make sense. But insisting on buying Umunna land or okpuno obi land, is like insisting on buying land inside the palace of an oba or a sacred shrine in Osogbo. The response to that is a no-brainer. If that is the crime Ndigbo committed, then it will be repeated over and over for many years to come.

Doctor Abati must have been told this much. But has it changed anything? Will it? Nada! From him since then, mum has remained the word. Incidentally, Ojy Okpe was not on duty on Monday. Perhaps, if she were, she might probably be moved to raise the issue once again and given him further leeway to make amends. But knowing the persona involved, the “emperor” would have cowed the others from bringing up the matter, accounting for why it was not on the card on Monday despite remaining a live issue on the front burner in the Nigerian polity still.

What does this say? Not a few see the development as demonstrable evidence of character failure on his part, which they say reflected the President Goodluck Jonathan days and the mess he made of it as presidential spokesman. His critics say with Oronto Douglas, his predecessor the former President, was smelling roses, but even after Jonathan virtually handed him a blank cheque and boundless latitude to operate when he took charge, the result was still unmitigated disaster.

By the time he was trounced by Buhari, the image of the ex-President was so bad that Nigerians preferred to vote in a man with bread label or NEPA bill as certificate instead of a PhD holder then at the Presidential Villa. Nobody needs be told the consequences of that ironical outing, given what Nigeria is today. So, vicariously, given this line of thinking, Doctor Abati cannot exculpate himself of blame from the further mess of today’s Nigeria – a consequence of his supposed character failure.

That same template erected on omniscience, arrogance and self-conceit with which he was accused of virtually messing up the well-oiled media structure Oronto left behind, thus ruining the Jonathan presidency, is what they insist have become evident in the current undertaking at The Morning Show, he hosts.

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The jury is still out on this tag. But what is evident is that Doctor Abati needs some education – not the type through which he acquired all manner of academic credentials that have equipped him with such rare intellect and with which he has become such a superlative analyst on television, quintessential orator and public speaker – but the one that strips him of all forms of arrogance and purges him of every vestige of contempt for opinions outside his. He needs to attend the University of Humility and human management!

My name is Sunny Igboanugo and I’m The Tiny Voice!

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