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She ended well! *Echoes of testimonies, as Theresa Omolara Obu returns home in a blaze of glory

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“Theresa Omolara Obu ended well. Her life ended in prayer. At the hour of her death, she received that which all Christian men and women desire, which is, pray for me now and at the hour of our death,” were the eternal words with which Father Ehi Omoragbon of St. Francis Catholic Church, Idimu, Lagos, opened his sermons on Friday September 1.

It was indeed a testimony as well as exhortation for the sea of heads of men and women, who came from far and wide, from all over Nigeria and beyond to bid farewell to the matriarch of the Mark Obu family of Umukwata Kingdom in Ukwuani Local Government Area of Delta State, who passed on, in Lagos, on August 9, 2023 at the age of 72.

The kaleidoscope of colours inside the massive church, which was almost filled to capacity, despite being a work day, and the almost airtight situation outside the expansive compound betrayed the telltale signs of a big event that could only be captured in superlatives, which corroborated the verdict of the priest that the tentacle of the matriarch not only spread far enough but her life touched many across the globe quite positively.

How did Father Omoragbon establish his conclusion that Ma Obu ended well and is currently resting in the bosom of the heavenly hosts? Of course, he did by simply recounting how she spread love, devoted her life and times towards humanity through her work in the church as a devoted Christian and other altruistic activities through a long career as medical personnel in the channel of saving lives. With these and other acts of kindness as a businesswoman and pro-social being, she was able to uplift the less-endowed in the society, healing many wounds physically and spiritually till her last hours.

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The cleric narrated how indeed, her last days on earth were epitomised by the fountain of love that radiated around her, and how the affection which she emitted throughout her life, were returned in quantum measures by those she cared for, particularly her immediate family, who were never far from her.

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This was crowned when she received the last sacraments that led her to a peaceful transition from life on earth to eternal rest – the sacrament of Extreme Unction – anointing of the sick – the desire of every Catholic and a privilege they get at their last hours.

Hear the priest: “At the hour of her passing in this life, our dear sister was not alone. The beloved husband stood with her, the church was at her side, the priests and the believers were there. And because the priests and the believers were at the side of this Christian woman, Jesus was there, because three had gathered in his name.

“And in his presence, our friend, Theresa renewed her baptismal profession and because she believed in the forgiveness of sins, she was called and she heard. She went softly to death and resurrection of Christ. May almighty God free you from all the punishments in this life and the life of the son. And after that, our dear sister was asked to be led by God into the kingdom of peace. She was admitted and she received the body of Christ. And for this beloved wife, at the hour of her death, everything was done in faith, in freedom and in love.

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“Of love, this daughter of love, received and gave love, in good times, she was loved, she was loved in sickness. Her condition did not in any way make her any less loveable. The situation didn’t make her unwanted. Without counting costs, everything was done that this beloved daughter of God would live. The beloved husband and the children, who wanted to keep her were free and felt free to let her go and let the will of God be done in her life.

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“Because of that freedom, we Christian men and women and church, we were free to bless her, saying, May the Lord Jesus Christ be with you and protect you, may He go before you to guide and stand behind you to give you strength. May He look upon you to keep you and bless you. Then that night, God said to this beloved daughter of us, come to me, you who have laboured and God gave this faithful servant rest from her dutiful labour – the labour of being a devoted wife, for whom being a wife was not a burden, the labour of raising children for which it was not a burden, but joy, the labour of helping God to give healing to the sick for which for her it was not a burden, but a deep source of consolation.

“With joy, she lived among women and men as a beloved daughter of God and through her somebody came to know the kindness of God. This beloved daughter with whom we gather this morning to worship for the last time on this side of life, trusted and worshipped God. Open-handedly, she gave with graciousness, she received forgiveness and she gave as well. And when the cross came, she picked up the cross and carried it with the strength of Christ. And I can stand here and testify that her living was not in vain.

“Now my brothers and sisters, in life, there are things that are vain and there are things that are meaningful. Today, let us set our eyes on things that last forever.  For soon, very soon, the glories of this life will pass away and all will remain is what we did for Christ. Soon, very soon, the glory of life will pass away and only what we did for Christ will last.

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“When the end comes for us as it came for our sister, she was ready. When the end comes for us, let it be said as it is said of our beloved sister, she tried and did her best to love. Let it be said, church that we tried and did the best we could to feed the hungry. And when the end comes, let it be said as it is said of our beloved daughter, let it be said of us too that we tried and did our best to love and serve humanity. When the end comes, and it will come, at an hour we do not know, church, let it be said, as it is said of our sister that we tried to do our best possible duty as we ought to.

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“Our beloved sister, wife, friend, mother, grandmother, we know she was not perfect, but who is? None of us! She served and served and served again and again and again. Our friend, mother, sister a child of God was faithful. She did not deny in any way the father. She did not deny in any way even in the face of difficulty, the fidelity and the faithfulness of the Son. And at the end, I testify too that she trusted in the mercy and the forgiveness of the Holy Spirit.

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“She did not deny the father, she did not deny the son, she did not deny the Holy Spirit. She was faithful and faithful all the way to the very end. So, now, let us hear what God said to the faithful servant: ‘“Welcome home. Enter into the joy of the Father.’”

Father Omoragbon, was actually not alone. His was indeed a further echo of the floodgate of testimonies that opened up from all quarters right from the outset of the news of her passing till she was finally interred, as many, whose lives she touched right from her childhood through her days as a professional nurse and as a businesswoman and leader in the church stepped forward to give account of her good life.

Pa Obu, the patriarch himself, in his tribute, had traced the beginning from their first meeting in December 1967 during a science, sent-forth party of Fatima College, Ikire in the present Osun State and how the friendship that ensued led to the tying of the nuptial knot, eight years later.

“We got introduced to each other and became friends. I cannot forget the memory of our friendship for eight years before we got married on 4th October, 1975… We sojourned together for 56 years, first as friends for eight years and marriage for 48 years,” he recounted.

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The intensity, level and quality of love that existed were such that twice, she nearly blocked the patriarch, a first class engineer, astute businessman, philanthropist and community leader from taking well-deserved traditional titles, having kicked against the idea, on the ground, according to him, that it could lead him into taking other wives, who would come in-between them and mess up what they shared.

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Yet, to underscore the reciprocity of the mutual affection, the titles were taken without other women showing up. Thus, it was a win-win situation, especially when that of The Knight of St. Mulumba Nigeria, a Christian equivalent came in 1997.

He continued: “She was a very lovely friend and wife. She was very honest and pious. She could be quiet and cool, but she had a very strong character, such that when she took a decision on issues, she stood by it. She could be very stubborn, but she meant good on such issues and that my inputs are always needed to take a decision. We had our disagreements on many issues, but we found ways to resolve them.”

On the homefront, particularly about the children, he added: “My wife did not like travelling. Most mothers would have taken the advantage of having children abroad to leave behind their husbands, but my wife was an exception. She preferred to talk on hours on phone daily to all of them one after the other than travel. She loved her children and grandchildren that she could sacrifice all her savings to please them. She was very faithful, honest and respectful. Even in her sickness she was still struggling to play the role of a wife and mother always asking after the welfare of everyone. She will surely be missed by all the children especially our sons who were with her all the time during her illness. We are sure you are with our Lords Jesus Christ and praying for us. Rest in peace, till we meet to part no more.”

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What an emotional way of ending an epic elegy for a soulmate with whom one had shared 56 years of life, climbing the steep, slippery road, falling and pulling each other up in the trudging journey? How else could one capture such enthralling experience?

The testimonies of the children were no less revealing. From Osai Justina Ojigho, Omakolo Christiana Omotayo Ugowe, Ifeoma Gbenedio, Nwaka Obu, the daughters, to Chukwuma Tolupe Obu and Emeka Obu, the sons, through the grandchildren to the in-laws, family members, school mates, fellow workers, business partners, friends and well-wishers, who paid tributes in torrents of homage, it was clear that the words of Father Ehi Omoragbon, were in no way misplaced.

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Centuries ago, the Romans wrote on their walls – vox populi vox Dei! If indeed the voice of the people is the voice of God, it then means that Theresa Omolara Obu, now has the best of the two worlds – a very positive, eventful and remarkable life on earth and now a blissful rest in heaven. What a way to END WELL!

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Between Atiku and Bode George, who is the hypocrite?

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There is this saying that some proud residents boast of, which is that you cannot see Aba in standing position. To be able to see Aba, you must bend down, they tell you. In Lagos, there is another version that when you read This is Lagos, as you’re entering the Nigerian prime city, it is not just an ordinary expression of welcome. There are people – elements – phenomena – even principalities and powers the authors have in mind, for which they are alerting you – either for good or ill.

What this means is that you should not take things on their face-value. Behind every situation, issues, and circumstances, there are compelling nuances that impel and propel them. It is everywhere in virtually all human endeavours. But nowhere is that expression or the meaning thereto, more than in politics. You must take every political action beyond the surface. You must get to the nerves and bones of every issue.

Now you must have heard the exchange between Atiku Abubakar, former Vice President and presidential candidate of the Peoples Democratic Party (PDP) and Bode George, former National Vice Chairman (South) of the former ruling party and its leader in Lagos State. In recent days, both have had their fare share of presence in the media, engaging in the odds and ends, this and that of the PDP, from the disciplinary committee and reconciliation committee the party set up recently to the issue of the 2027 presidential election as it relates to the party.

It is the latter that has caught my attention – the 2027 polls, that is. Last Wednesday, George, former Military Governor of Ondo State, was on Atiku’s matter over the issue. I’m sure you’d be wondering what is, with 2027 and election at this time. Wonder no more. This is Nigeria. Campaigns, have started in earnest. Beyond the night movements that are done surreptitiously and in the thickness of darkness, take every comment you read or hear about from the mouth of politicians today as part of the journey to the next election.

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Never make the mistake of saying, 2027 is too early. No! Politicians only need a few day’s rest from the last election, before scheming for the next. In fact, for some of them, it is an everyday job. Or did you not hear Atiku accusing Tinubu of already amassing money to relaunch himself to power in 2027. That is how we roll here. That should tell you that nobody is resting.

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Now, let us address the issues in question and attempt a critical examination of them. As I indicated earlier, everything you hear now is about the positioning for the next election. At the vortex is the ambition of the former VP to run again for the nation’s number one job. If the Waziri Adamawa throws his hat in the ring, it would be his seventh attempt.

Should he run? My personal position is capital No! Why? The answers are simple. It would be the height of insensitivity for him to do so. It would also be the highest exhibition of naivety for him to attempt gunning for the presidency again at this stage of his life, career and age. That lifelong ambition has eluded him and he must come to terms with it. All the indices, calculations and arguments are against him. What will happen is that he will become a convenient excuse for the All Progressives Congress (APC) to retain power, especially if President Bola Tinubu is running for second term.

In fact, if Atiku decides to step out again, nobody else should waste time in contesting, because it would be the surest way of handing over power to Tinubu. It would be a replay of the 2023 presidential election where the buccaneers and brigands that hoisted the electoral heist on Nigeria, would do an encore. It would create the same effect. Peter Obi of the Labour Party (LP), if he decides to run again, would gain all the momentum, capture the fancy of the electorates and win the election as he did in the last edition. But the elements will once again take over. The Independent National Electoral Commission (INEC), will have a convenient excuse to rig the election again and hand over to the APC.

In the end, Obi would come first, but would be relegated to the third position, Atiku, who would come second, would maintain his position and Tinubu, who, given his current failure in government, would worsen his case from what it was in the last election, would of course come a distant third again as he did in 2023. Once again, the excuse would be that Obi and Atiku divided their votes for Tinubu to advance.

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Why this damning assessment for the ex-VP? I don’t see anyone coming out with his full chest to support him in the Nigerian South. What would be their reason? Yes! If he picks the PDP ticket, as he is likely, given that he has his way around it, some of the governors on the platform of the party, especially in the South South, and some parts of the North would work for him, rig one or two states and that would be it. As usual, he would be usurping the position of the area under the PDP zoning arrangement and under the larger convention of power-sharing between the North and South in Nigeria.

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So, I’m convinced that the best Atiku could get is the second position and the outcome of his involvement, would be to play the role of a spoiler. In that case, Bode George is right to ask him to wait till 2031 to contest again, because that would be the time he would have a fair chance, as it would then be the chance of the North to go for the position once again.

But is that the end of the matter? Again, capital No! the political coconut and juggernaut from Lagos is not telling the entire story. He is keeping something back, decidedly too. And that is where politics comes in, ditto, the suspicion I talked about earlier, which I said must compel us to take every word from the mouth of a politician with a spoon – not even a pinch of salt.

Now, retired military tactician, who prides himself as one of the founders of the PDP, should know that the zoning arrangement of the party did not just stop of power being shared between the North and South. He should be the one telling then non-initiates within the party and outside it that there should also be rotation of power among the zones that make up the South or North as the case may be.

But he has consistently failed to do so. His voice was quite strident in the last election about the injustice in the former ruling party. But nowhere did I hear him extend the argument that justice must be done to the Igbo people, either in the PDP or the nation at large. So, when in his latest edition, he came out loud and clear once again with this mantra that power must remain in the South, the question remains, where in the South?

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Hear him: He said: “I have not defected to any other party. While I was in Wadata Plaza, Alhaji Abubakar was in the Villa as Vice President. So, we know ourselves and the two of us know the principles guiding this party. We should not do anything that will destroy our party and the country.

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“In 2027, the concept of Turn-by-Turn Nigeria Limited must be strictly followed by our party. PDP must look for a southerner to wrest power from the APC because that party of strange bedfellows wants to destroy this country, economically and politically. So, Nigerians are waiting for us to rescue them in 2027 but a southerner must lead the battle.”

Incidentally, the last time I heard Atiku speak about this, he did not dispute the fact of the existing zoning arrangement in the party, but only insisted that it must be fully carried out. He had stressed that if the advocates of zoning push further that the presidency should be zoned to the South East, he would give up the contest.

The meat derivable from the argument of the former VP was that if the party had zoned the position to the South East, neither he, nor the likes of Nyesom Wike from the South would have contested. It means that a Peter Obi, could have easily emerged from the PDP fold and given the momentum around him, combined with its strength nationwide, the party, baring other manipulations stood a better chance of victory.

Now, even if it was mere sophistry that Atiku was playing at, as it was clear that even him did not come out with his full chest to pursue that line, the argument still stands. At least, the party would not have descended into the crisis it faced during the period, with Wike’s G-5, which is what it is suffering today.

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Why did Bode George, an officer and a gentleman, not toe that part of honour? That is where the real question is buried. Even with his sanctimonious posture, that he chose to stop halfway in the South-must-take-it argument, makes the toga of deceit fit well on the Lagos PDP boss.

It is even worse with the whispers that he is actually working for Wike. Until Oga of Lagos, is willing to speak the truth, the whole truth and nothing but the truth, he is as guilty as Atiku he is accusing – a worse offender in hypocrisy!

My name is Sunny Igboanugo, and I’m The Tiny Voice!

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SEDC, Nnamdi Kanu: Has Tinubu appeased Ndigbo?

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On the night of Thursday, July 25, 2024, Benjamin Kanu, Deputy Speaker of the House of Representatives, was the guest of Prime Time, a public affairs programme on Arise News Television. From beginning to the end of that programme, I continued to twist and flinch as each word he spewed hit me like a sharp point of needle being poked on my body.

As a journalist myself, I could put myself in the shoes of Constance Ikokwu, the anchor of the programme at that point. An Igbo herself, she must have been struggling to maintain a balance between professionalism and the fact of her ethnic reality, during that engagement. Indeed, she must have been in a fix, as it were. I would have been myself.

The Deputy Speaker, the brain behind the enactment of the Act for the establishment of the South East Development Commission (SEDC), by the National Assembly, which President Bola Tinubu signed into law, two days earlier, was actually in a triumphant, celebratory mood. He had projected the feat as the coming of uhuru for Ndigbo, describing it as the demonstration of the love the President has for the Igbo people.

Anyone would cut him a slack for feeling on top of the moon by achieving the feat and succeeding where others had failed previously. I would. But the matter got quite bemusing from there when he began to give the impression that the gesture was all Ndigbo needed to turn 360 degrees in their feelings for Tinubu and the All Progressives Congress (APC).

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In the first place, the creation of the SEDC, is not exclusive to Ndigbo. Before it, there have been similar bodies like it across other zones in the country. In fact, on the same day Tinubu was signing the document, he also did so for the North West Development Commission (NWDC). Before that, there was the North East Development Commission (NEDC), created under former President Muhammadu Buhari and the Niger Delta Development Commission (NDDC), for the oil-bearing areas of Nigeria, mostly concentrated in the South South zone.

So, what’s the hype? Was it that Ndigbo, had now been singled out for a special treatment, or the fact that they were finally given what others had enjoyed for years? What’s there enough to roll out the drums? That’s one of the questions I had expected the beautiful anchor to put to her guest. I had also expected her to raise the issue of the general mistreatment of Ndigbo since the APC got into office in 2015, which Tinubu had virtually taken to a new level.

I had expected her to ask the DS if he felt comfortable that a mere Deputy Speaker, would be the highest position Ndigbo, the third leg of the Nigerian tripod, was entitled to in Nigeria and if he was comfortable being the one that would now speaking in place of the likes of Zik of Africa, the late Owelle of Onitsha, Nnamdi Azikiwe, Kingsley Ozumba Mbadiwe, Akweke Abyssinia Nwafor Orizu, who represented the Igbo faces and voices in the First Republic.

Even after the civil war, regardless they were a defeated people, Nigeria, in apparent recognition of the place of Ndigbo in Nigeria’s history still had the presence of mind to secure a pride of place for them. That was how the likes of the Alex Ekwueme, and Edwin Ume-Ezeoke, Vice President and Speaker of the House of Representatives, respectively, emerged among other prominent positions, in the Second Republic.

Come to a more recent times, the Peoples Democratic Party (PDP), the next full civilian rule, Ndigbo were still not left out. The likes of Chuba Okadigbo, et al as Senate Presidents, Vincent Ogbulafor, National Chairman, Ojo Maduekwe, National Secretary, Pius Anyim Pius Anyim, Senate President and later Secretary of Government of the Federation (SGF), were in the first 11 of the Nigerian structural team, while the duos of Ike Ekweremadu and Emeka Ihedioha, Deputy Senate President and Deputy Speaker of the House or Representatives, held forte at the National Assembly.

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Down the ladder, Ndigbo were never left to warm the bench either or reduced to mere spectators. In fact, they were the major strikers, with the likes of Ngozi Okonjo-Iweala, Oby Ezekwesili, Osita Ogbu, Ernest Ndukwe, et al. They were not only reputed to be the main drivers of the Nigerian economy, but majorly the face of Nigeria in the international arena as well.

That was until the coming of Buhari, who changed everything. Nobody knows how much sleepless nights he suffered during this period when Ndigbo was doing their exploits. In his private moments, he would have thought, Ndigbo of all people! Imagine an Igbo man becoming Chief of Army Staff before his eyes. A people he conquered! Unthinkable! That must have accounted for the vehemence with which he released his venom on them in his eight-year full onslaught, as accentuated by his “97-5 per” cent model, that saw him not only fully excluding them in appointments, but allowing their homeland descend into the worst security situation since the civil war.

Yes! Kalu, the Deputy Speaker was right. Tinubu was actually chummy with Ndigbo. Throughout his eight years as governor of Lagos State, Igbo people featured prominently both in his government and, or politics, officially and privately. All these changed when he met Buhari and got infected by the Buhari phenomenal disdain and outright hatred for them. Since then, he has taken it to an all high. At the APC, demeaning the Igbo man has remained a major party policy ever since – Organising – Treasurer and other trivial positions are all they now get in a so-called national party.

I wonder if the Deputy Speaker was aware that the same Tinubu recently made a whole 16 appointments without a single Igbo man. It happened just a few days before his Arise TV appearance. There is a saying that whoever wants to stop a fight must start when fingers are being pointed. Tinubu has since passed that stage to a point of trying to wrestle down Ndigbo, a task, which will naturally be as futile as it was with Buhari and others who had tried.

But one of the most interesting nuances of the whole Thursday encounter was the angle of Mazi Nnamdi Kanu. Incidentally the DS is representing Bende Federal Constituency, home to the leader of the Indigenous People of Biafra (IPOB). Introducing the Kanu narrative, he described his encounter with him during a recent visit at the facility of the Department of State Services (DSS), where he has been in detention since July, 2021. The coming of the SEDC, was major during the parley.

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Hear him: “One of the things he told me was I like The Peace in the South East Project that the President came and flagged off. He sent the Vice President to flag it off in Bende on the 29th of December, 2023. He said the eight thematic areas of that peace in the South East, I like them. If I’m released from this incarceration, I’ll be in the forefront of projecting the eight thematic peaceful agenda of peace in the South East project.

“When a man starts talking like that, the followers will also talk in that manner. He’s no longer talking violence. He’s no longer talking conflict, he’s no longer talking agitation, he’s talking how do we use peace as a vehicle to heal our land. I saw him and I saw in him a man who wants peace.

“I saw a man, who was impressed that we’re taking steps towards rebuilding the zone. And I assured him that this President that I know will assent to this South East Development Commission. He told me one thing – he said – if this man signs this bill into law, it means that he truly loves South East. He told me he would lead the support for the President.”

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I’ve since heard many people, practically scoffing at the intriguing revelation. Not a few believe the IPOB boss they know could not capitulate so easily. I have no way of knowing the truth until I hear from him. Regardless, assuming the report is true, and indeed the move is a sort of a tradeoff or a pitch to use the freedom of Kanu to endear APC to Ndigbo for Tinubu’s political benefit, it is most likely dead on arrival.

The only way the APC could win election in any part of Igbo land today is via state capture – such as has remained their template over the years. Even the DS himself may not be able to swear to Kamanu that he did not travel that route to power. In fact, the very first utterance from Kanu in support of Tinubu, as things are today between him and Ndigbo would put an end to his deification even from his close allies. Like the proverbial god that begins to misbehave, Ndigbo will simply show him the tree from which he was carved.

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I don’t need go far to cite examples. The scenery around the late Ikemba Nnewi, Emeka Odumegwu Ojukwu, when he returned to Nigeria, in 1982, may never be replicated in the history of Ndigbo. The crowd that welcomed him on May 18, of that year, and at the welcome party in various cities, could actually make it to the Guinness World Record (GWR), as the hugest in history. Everywhere he went showcased similar enthusiasm. Ndigbo closed their shops, while people struggled to have a sight of him. Even the late Osita Osadebe, historic highlife maestro, waxed a special record to welcome him back. Such was his popularity.

Then, he did the unthinkable. He joined the National Party of Nigeria (NPN). The ruling party, must have banked on him to garner all Igbo votes. Many even swore that it was the deal ab initio, from his abode in Ivory Coast, where he was on exile after the failure of the Biafran effort. But whatever dividend they had hoped went with the wind. Ndigbo simply did the needful. He could not even win a senatorial election against Edwin Onwudiwe, a lowly commissioner in his home Anambra State on the platform of the ruling party.

As alternative, the Igbo NPN chieftains, who had made the gamble, actually had to use other means as counter, such as employed in the eventual capture Anambra State from the Nigerian Peoples Party (NPP) of the late Owelle of Onitsha, Nnamdi Azikiwe. Till date, the way the NPN, wrenched away power from Jim Nwobodo in favour of Christian Chukwuma Onoh, remains one of the demonstrable examples the impunity and the audacious nature of the use of political power responsible for not only the vulnerability democracy in Africa, Nigeria inclusive.

To further adumbrate the point of the futility of the IPOB boss for political purposes, I will also cite a more recent case of Orji Uzor Kalu (OUK). Incidentally it was under him that the DS cut his political teeth. Perhaps he would know. In his early days as Governor of Abia State, OUK was a phenomenon in the South East. At a point, he became the most virulent voice of Ndigbo for his audacious and daring courage in speaking out for them and was already being primed as the next authentic Igbo leader. I remember a former governor and one of his contemporaries, with whom I had a private dinner at that time practically gushing with envy at Kanu’s exploits and popularity.

Who else was there at the Cinema Hall of Hotel Presidential, Enugu, when Kanu addressed Ndigbo in Nigeria and the diasporas, as a keynote speaker during the 2001 World Igbo Day? I recall the crowd that spilled beyond the huge hall to the veranda as much of the crowd practically pressed their ears to the wall to hear him speak. It was the picture I gleaned from the depiction of the scenario at Virginia Assembly, USA, on March 23, 1775, where Patrick Henry, gave that historic speech – Give Me Liberty or Give Me Death. History had it that so inspiring was it that one of the listeners pled in his will that he be buried at the exact spot where he stood to listen to it, which was granted at his death. Such was OUK at that time.

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Then, like the butterfly thinking itself a bird, he made that blunder the day he offered an official apology to Nigeria on behalf of Ndigbo for engaging in the civil war. He never recovered from the backlash of that particular political hara-kiri, which eclipsed the bright political profile. Today, Mmiririenyi, having been reduced in weight and size, is no a shadow of himself.

To worsen the matter, his most recent fixation these days, seems some attempts to turn the edge of his political dagger against the same Igbo people, perhaps in a sort of vengeance to cut his pound of flesh, as could be seen in his professed love for Buhari, at a time he was actually flogging Ndigbo with his biblical snakes and scorpions.

Now, what am I labouring to say? If that outing by the DS is an attempt to sell either APC or Tinubu to the South East, it would be akin to repeating the NPN gambit. I totally agree with the top lawmaker that the release of Kanu might be the solution to the massive insecurity in the South East currently. Yes! It is capable of putting a face to the perpetrators of the various crimes. At the moment, IPOB is being blamed for everything, including a man’s failure to get erection or inability to impregnate his wife. It appears every crime in the area today is virtually an open and shut case as they are conveniently labelled with the IPOB tag and thrown into the trashcan.

I therefore fully support his push for Tinubu to order Kanu’s release. But that is where it ought to stop. They say, you have to be close to someone to perceive smell of his body. Luckily, the DS seems to be among those who have access to Tinubu. He sees the SEDC Act as a gamechanger. I wonder why he seems not to be seeing the fact that it is actually Buhari and not Tinubu that is still holding Kanu and could only be released if he says so.

Yes! Tinubu, could actually order the release, but it would be at the displeasure of his predecessor, who had to break the banks to ensure that the IPOB boss was brought back to Nigeria. Yes! There are a million reasons he ought to have regained his freedom like the others like him in other parts of the country. But to Buhari, Ndigbo are not like other Nigerians. Would Tinubu elect to offend him, just yet? Could he risk it? Perhaps the DS has a genie he could spring from the magic lamp to achieve that feat. I support him wholeheartedly to give it a trial. But to make Tinubu smell roses in the South East? That’s a different kettle of fish.

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I like his enthusiasm and his emphatic declaration, when like Michelangelo’s flourish, he said: “Watch what will happen in the South East. With the beautiful step the President has taken, a lot of things will start coming down.” Such enthusiasm! We wait!

My name is Sunny Igboanugu, I’m The Tiny Voice!

 

 

 

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Samoa Agreement: They gave our fathers mirrors, now, they give us SUVs

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By Sunny Igboanugo

Picture this! Ngozi Okonjo-Iweala, was Minister of Finance and Coordinating Minister of the Economy (MoF-CoMoTE) in Nigeria. During this period, her official movement was like that of an Arabian monarch. Pomp and circumstances, pomp and pageantry, pomp and ceremonies, whichever is applicable.

It was chaos – blaring sirens, breakneck speeding pilot cars, swerving and dangling along the road with dark-goggled, war-like-well-kitted policemen hanging or perching dangerously on them – a convoy of luxuriant Sports Utility Vehicles (SUVs), looking as if freshly-minted from the factories in Japan, squeezed in the middle and trailed by backups with equally well-kitted operatives. You would never miss it.

Today, the same Okonjo-Iweala, is now the Director General of the World Trade Organisation (WTO), a global entity worth zillions of times in rating and influence than a mere minister of a country, not the least, in Africa. But spot the difference. Today, the same woman goes to her office in just one car and a driver. All the chaos is gone. In fact, the only ceremony to underscore her present status, was when she assumed office on March 1, 2021.

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What was it like? On that day, a welcome party was organised, comprising no more than a dozen men and women, probably only staffers of the organisation, who lined the corridor leading to the entrance of the building, clapped, shook hands and led the way. End! No speech, no food, no drinks, no party. The ceremony did not even last up to 10 minutes.

Pan to Number 10 Donning Street, home of the United Kingdom Prime Minister. On Friday, July 5, 2024, Rishi Sunak, stood at the foyer of the building to give a farewell speech after 19 months in office as PM. After a short speech which lasted for less than 10 minutes, he stepped into a waiting Audi sedan, and drove away.

Enter Kier Starmer, his successor, few minutes after. He even came in a smaller car alongside his wife into the welcoming cheers from a large crowd that gathered at the same venue, went about shaking hands and exchanging kisses. No airs, no chaos, no security forces with whips in hands brandishing all manner of firearms to scare away citizens.

That session ended and with his own speech, equally short and pointed, he moved into his residence and that was it. From now on, all that would come from him are policies of how to make UK better and leave the country better than he met it. He would never give approval to any contract, let alone sign one. It will be the duty of the bureaucracy to prepare all his budgetary items, which would be geared towards this end. Nobody would hear him making budgetary provisions of billions of British Pounds for feeding in that residence or billions more for either the purchase of more vehicles or the changing of tyres of the ones already acquired.

In fact, if he needed an extra pillow for his bed, he would have to buy it from his own pockets. If he needed to repair the air conditioner, he simply alerts the maintenance team that are probably inhouse.

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Now, does anyone think that even without any single person wielding a gun without an open show of the paraphernalia of security presence in that arena, the British PM is more vulnerable to attack than an African President on a day like this? Certainly no! Any fly that posses a threat at that event would be dead before it could even get close to achieving the aim.

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Do not forget that the UK is home to the most impressive, exotic and expensive automobiles in the world. Rolls Royce, reputed as one of the world’s most prominent vehicles only fit for the royals is a British product. So is Range Rover, Jagua, among others. So, the PM, could as well order hundreds of the latest and most luxurious of these cars, have them fitted with state-of-the-art contraptions to deliver maximum comfort only fit for royals.

But why are they not doing so? Simple answer! Restraints! Both official and personal fetters, ensures that such a route would never be travelled. On the official side, the workload and the proclivity for government office as problem-solving arena as opposed to a place for maximum enjoyment, strips them of any impetus towards such a life of ease and pleasure. Besides, it is completely impossible, for such a demand to be met, assuming a PM with such mindset finds his way into office. Official checks and balances would make sure of that.

From where would he start to make such a requisition? Would it come from watertight chain of bureaucracy where every official is put in check? Certainly impossible. Even a mere mention of that or a shadow of it could cost him his job. So, no official limousine, no long official convoy. Even an official plane is not there. Why? The PM is just like any other British citizen and sees himself as so.

On the individual level, it is all about values, about honour. How would a British man of high office feel with the insinuations, side glances and snide comments given to politicians and people in high places in Nigeria, let alone being labelled a thief? He would probably lock himself in a room and put a bullet in his scull rather than live with the shame. Yes, it is an ample incentive for suicide.

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There, values and honour far outweigh any form of vainglory. Thus, because the essence of such opulence and individual display of it, would be lost, or be swallowed in belly of high value, nobody would travel that road. In other words, instead of attracting admiration the result of such open display, would conduce public disdain, ridicule and rejection. It is an environment, where the littlest veneer of mistrust would not only individual rating in the society, but also consequently destroy political fortunes.

Unfortunately, those values as found in Britain and other western nations, are intrinsic. They are confined within the territories of those countries. They are never carried beyond the shores of the land. Elsewhere, particularly in Africa, those individual and official restraints are not encouraged among leaders. Rather, the same British officials, loathing of the slightest act of malfeasance in his country will do everything and use every means to encourage African leaders to steal, as long as the proceeds would end up in their country in the form of buying expensive goods and properties or simply salting away raw cash.

Indeed, because leadership evolution in Africa is still tied to the apron-string of these western nations, those who want to copy western styles are not allowed to do so. Because directly or indirectly, African leaders secure, hold and enjoy power at the pleasure of these controlling forces abroad, the recruitment process is careful and deliberate to ensure that government offices from top to bottom are populated by economic brigands – mindless thieves without mercy for the common till.

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This is what the west look forward to – simple application of different dynamics, in pursuance of the ubiquitous term – national interest – a dangerous phenomenon that is as ruthlessly delivered as it is destructive to the recipients.

Ask yourself what happened to all African leaders, who tried to live like a British PM. First, they were dubbed rebels and marked as dangerous. Is it a coincidence that the likes of Zaire’s Patrice Lumumba, Nigeria’s Murtala Mohammed, Burkina Faso’s Thomas Sankara, and most recently Tanzania’s John Magafuli, virtually all met some sort of unpleasant, and in some cases, brutal ends? The case of the sudden death, through “COVID-19 complications,” of the late Tanzanian President, reputed to have rejected foreign loans and foreign pressures that he believed could further fetter his country, controversial as it is, remains quite revealing.

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The rest and many more of these leaders, were brutally mowed down in their primes to stop their ideologies from taking firm roots, in sequence of events, with the overt and covert imprimaturs of western plots. Of course, their places were supplanted by individuals with diametrically-opposing ideals, such as dominate the continent today.

So, because, one way or the other, they have the dominant role in the recruitment process, they choose very well by ensuring that only those with the mindset of extravagance, unquenchable greed, insatiable knack for egocentrism, narcissism make to the leadership podium, as opposed to what is acceptable in their countries. Frugally-minded leaders with sound national agendas are never allowed close to power.

Why? The enduring argument is that the west needs bad leaders in Africa and elsewhere to thrive. Indeed, it is stressed that the day leadership in Africa finds expression in prudence, moderation and uprightness, a heavy hammer-blow would be delivered to the heart of Europe and America. Not only would it end the mindless feasting and pillaging of the rich natural resources of the continent, but it would also end the tendency of African being a dumping ground for luxury goods from the west.

So, while Members of Parliament (MPs) in Britain would ride in trains and buses to work and legislators in the US resort to car-pooling to save cost, their Nigerian counterparts, would apply proceeds of loans obtained from their countries to buy SUVs. While the Governor of New York would drive to work in one car, the governor of Zamfara, one of the poorest states in Nigeria will do so in a convoy of 10 cars.

While the PM of The Netherlands rides bicycle to work, his Nigerian counterpart, goes to the mosque, church or his private home in a convoy of 120 SUVs, all fuelled at the expenses of the common purse. But also picture the difference in the societies created therefrom. Again, they are as sharp and contrasting as night and day.

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The result clearly show in the development of public infrastructure. So, while those in power in Nigeria use public money to purchase SUVs to navigate roads ridden with craters, muds and ditches, the roads in western countries, in contrast, provide a completely different picture. There, public funds are used to pave their roads into classy, durable and enjoyable structures for the public, but here, only few enjoy the SUVs cruise while the rest have to survive on what is left. Even at that even the SUVs offer little succour in the end. Many of them had even imprisoned their owners either in stretches of immovable traffic or impassable spots on the same roads.

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Now, the abiding question is why this difference. Again, simple answer. The sight of an SUV, does not create the same imagery in the west as in Africa. In Nigeria, it connotes arrival and announces wealth and influence. It is the sign of the Nigerian big man. In the UK however, it is rather a burden. Anybody on a regular salary could equally walk into a car shop and get it either on rent or hire-purchase on easy terms. But that also means higher taxes in all ramifications. So why travel the route in the face of alternatives.

It is this dynamics that remain at play. Recognising the influence of pride, egoism, self-conceitedness in the African leadership structure, the west knows that promoting these tendencies is the most potent weapon to preserve their leechlike relationship with Africa. So, not only do they pump in more SUVs, they ensure that only leaders that will buy more and more of them would get to office or survive in them.

They are aware of how these leaders act like little children lured with new toys and how they are fascinated with little things. They could not have forgotten how the forebears of these people sold off their children into slavery with mundane gifts like whiskeys, gunpowder and mirrors. It is not surprising that they are doing exactly the same today just to buy SUVs and other fancy products from Britain and other countries around the world.

So, do not be taken aback by the length Nigerian officials could go. When the white man gave their fathers those mirrors, they used them as symbol of wealth. People flocked their homes simply to use the mirrors to see their faces. For that privilege alone, they were able to take other people’s wives and marry many for themselves from the numerous women making themselves available just to be called wives of men who had mirrors.

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Today, the raison d’etre is not different. In recent days, the controversy across the nation is about the Samoa Agreement and the implication of Nigeria and African countries signing it. Stop asking why they did. The alluring smell of money is such a binding factor. For $150billion loan, they could willingly sign off anything after perceiving that irresistible smell. For that money, they are willing to allow half of their citizens being corralled into slavery to go and work in foreign factories as before or sign off their entire continent into colonialism once again.

When they do, never ask why. The reason is staring everyone in the face. Just like their ancestors received mirrors, and to demonstrate the I better pass my neighbour mentality, sold out their children to slavery, their sons might all but be willing to repeat the same just to be the toast of the society. They will do it. All for what? Today’s mirrors – SUVs!

My name is Sunny Igboanugo, I’m The Tiny Voice!

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