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S’Court: Forget APC governors, they’re criminals – Apostle Suleman *Read full speech, endorsing Obi



One of the things I don’t do is talk about politics. I don’t do that anymore. I can only encourage you and advise you to do the right thing. Hunger and all of that are not what we’re supposed to be going through. We have no business going through what we’re going through right now.

What is happening now is that 200million Nigerians are suffering from two-fighting. We’re victims of two fighting. Let me give you a short parable. Some years ago, some politicians from different parties, decided to come together to form one party to chase out one man.

It’s a story. I heard this story from a mad man. They came together that they want to stand behind one man, so all of them collapsed their structure and gave it to one man. They sponsored him with the money they kept at home. They didn’t take the money from the bank. It was at home that they kept it. They sponsored him.

But on the inaugural day, the first thing the man said was that – I’m for everybody and I’m for no one. That should have told them that this is not a reliable person. This is an ingrate. (But) all of them came together again and supported him for a second time, not knowing that this person never had them in mind.


Now the person came back and the first thing the person said is that he doesn’t want vote-buying and so they want to make sure there’s no money anywhere. For people to agree to sell their votes is because you made them poor. You weaponised poverty and that’s why you’re scared of vote-buying. If you made everywhere okay and people are comfortable, you’ll not be scared of people buying votes.

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It takes bulk money, it doesn’t take people withdrawing little money from their banks to buy votes. Money has to be so much to buy votes. You know who you’re targetting, why not go to the person and collect the money they kept at home? Why dragging all of us into your fight. You know who you’re targetting.

And those who supported him, ntoo! Your eyes are clear now. Most of my friends who supported him, have been retired. They retired them because they gave their support. And on the other part, they’re all crying. They said that the governors are crying that the policy is hard on Nigerians, forget those governors, because they’re all criminals. The truth is that they’re paying for their own selfish game – that we should obey the courts because of this. The courts have said that Nnamdi Kanu should be released long time ago. He has not been released. They didn’t obey the courts. All of a sudden, you’re talking about the court. You that doesn’t obey the courts.

They know why they’re fighting and they shouldn’t drag us into the mess. Those of you politicians in the church, you should have learnt your lesson. don’t plan your political life around the person that is not grateful. They’ll retire you.

Omega Family Ministries, God has blessed us. No matter the economy of the forest, the lion cannot eat grass. Use this anger to vote against this wickedness. My wife, my children, myself, we’re fully Obidient. Fully, 100 per cent. We’re not one of those who make noise on the social media. We work at the background, we support.

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If you like, vote something else. You see me, I hardly stay in the country. I hardly stay in Nigeria. In a whole year I can stay 80 days or 60 days. I’ll be going and coming and I’ll be looking at you if you go and vote nonsense – if you vote insecurity, tribalism, bigotry, ethnicity – if that’s what you’re going to vote.

Listen to me, as I say this – you know I don’t talk like that, but I’m telling you the truth – my wife is here, me, I’m here, I will never – I have friends across the divide – they’re there, they’re my friends. But most of them are supporting because of what they want to get. They know who they’re supporting is bad. They know, but it’s because of what they want to get.

For you to support a man and you’ve nothing to gain, it shows that you’re honest, because it’s about the country. Somebody sent me a message – Apostle, I’m waiting for your candidate to fail so I can call you out. And I told him and said – una no dey tire? You want to call me out, so what will that do to me. You think me,  the big men or some of the celebrities who are supporting Peter Obi, you think we’re supporting because we don’t have anything to do? We’re supporting because of the masses. that’s the truth. Win or don’t win, it doesn’t reduce us. We’re supporting because of the masses, so no matter win or lose, it doesn’t reduce us. They’re some of us that can never come down. It’s too late. No matter what you do, we can never come down.

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I’m saying this because I know – my father is here, he’s having his reservations somehow – I know he said remove mouth from politics. I’m not talking politics. You’re my people and I should tell you. Me, I’m voting Peter Obi. My wife, peter Obi; my pastors, Peter Obi; those that love me, Peter Obi. If you’re not tired, continue. No money anywhere now, do you want to continue like this? All of them are part of the people that destroyed the country. The one that has not destroyed the country is the one we’ll support. This is how I see life. All these things I said now, I heard it from a mad man!



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The attack on press freedom in Anambra



By Chekwube Nzomiwu
The recent destruction of newsstands in major cities in Anambra State is another sad testament to the attack on press freedom by the administration of Governor Charles Soludo. According to media reports, the destruction of the newsstands by agents of the state government, left many hapless newspaper vendors stranded, as they had no other place to go and make their daily livelihood. In addition, the poor vendors incurred huge losses from the damages to their newspapers during the unfortunate incident.
This development calls for concern from all well-meaning Nigerians and members of the international community who are committed to the preservation of press freedom, which is a very important pillar of the rule of law, and by extension, democracy. Without press freedom, the protection of fundamental human rights will be a mirage.
Press freedom offers individuals and organisations, the right to express, publish, and share information, ideas and opinion without fear of government censorship or government interference. It is guaranteed in Section 22 of the 1999 Constitution of Nigeria (as amended).
The above-mentioned section says, “The press, radio, television and other agencies of the mass media shall at all times, be free to uphold the fundamental objectives contained in this chapter and uphold the responsibility and accountability of the government to the people.” Section 39 of the same constitution, which recognises the freedom of speech, accords every Nigerian the right to own, establish and operate any medium for the dissemination of information, ideas and opinion.
The three traditional functions of the media-information, education and entertainment-underscore their importance in the society. Besides the traditional functions, the modern media perform other functions, such as mobilisation and surveillance.
Stressing the importance of the press during the parliamentary debate on the opening up of press reporting of the House of Commons of Great Britian in 1787, British political thinker and statesman, Edmund Burke described the press as the Fourth Estate. The term emanated from the European concept of the three estates of the realm-the clergy, the nobility and the commoners.
Fast-forward to today, power in a democracy is divided between the legislature, executive and the judiciary. The position of the media (trained journalists) as the fourth estate has not changed, regardless of the emergence of citizen journalism, brought about by constant technological advancement. The reason is simple. Democracy thrives on the ability of the people to access information.
Hence, it is disturbing that the government of Anambra State under a Governor of academic extraction, has become notorious for denying the people access to information. The Soludo administration commenced its offensive against the media with the closure of the National Light Newspaper, owned by the Anambra State Government. Until Soludo came to power, the newspaper was funded by successive governors, from Chinwoke Mbadinuju to Sen. Dr. Chris Ngige, Mr. Peter Obi and Willie Obiano.
Having rendered the state owned newspaper moribund, several denials notwithstanding, the Soludo government appears hell-bent on making the environment unconducive for privately owned print media organisations, to perform their constitutional role and carry out their lawful businesses in Anambra State. It beats my imagination that the same government that committed itself to press freedom before the Nigeria Union of Journalists (NUJ) in Awka, in July last year (2023), could embark on the destruction of newsstands less than a year after.
Quoting Governor Soludo’s Edo State born Chief Press Secretary, Christian Aburime, as reported by Michael Ovat in Nigerian Tribune online on July 25, 2023, “NUJ should not be confrontational. Anambra Government are not at war with NUJ. Soludo is not wicked and reckless as portrayed by the State chapter of NUJ. NUJ and journalists as a whole have been part of this government to make Anambra a livable and prosperous state in Nigeria. Soludo has promised that journalists would not suffer any form of intimidation in their duties under his administration.”
Unless Soludo does not want his words to be taken seriously, he is educated enough to know that the destruction of newsstands amounts to intimidation of journalists. The journalists are not just writing for the fun of it. They are performing the role assigned to them by Section 22 of the Constitution under the “Fundamental Objectives and Directive Principles of State Policy” on one hand, and on the other hand, want their newspapers to be patronised to generate revenue from the media organisations paying their salaries.
Yes, some newspapers are running online editions, but majority of Ndi-Anambra who fall within the middle and low-income classes, cannot afford data to read online at this critical time of economic depression, caused by the removal of fuel subsidy and floating of the Naira, culminating in “very dangerous” galloping inflation, that has eroded incomes. Also, I have not heard of any part of Awka, the Anambra State capital or Onitsha, the commercial city, not to speak of interior parts of the State, that enjoys free access to internet.
As a former Chief Economic Adviser to the President and Governor of Central Bank of Nigeria (CBN)/ de facto Minister of National Planning, it is not in doubt that Professor Soludo has travelled far and wide. Let him tell us anywhere in the world where newsstands are not allowed. Heathrow Airport is the biggest airport in the United Kingdom and the fourth busiest in the world. All the four terminals have newsstands. So, what’s the fuss in Anambra State about newsstands?
If anything, Anambra being the “Light of the Nation” should be a model for other states and even the Federal Government to follow when it comes to respecting freedom of the press. Anambra is the home of foremost nationalist, late Dr. Nnamdi Azikiwe, the great Zik of Africa, Owelle of Onitsha and founder of the West African Pilot, which revolutionised the newspaper industry in the entire West Africa. There were also other titles under his Zik’s Group.
Anambra also produced great journalists like M.C.K Ajuluchukwu, Mokwugo Okoye and Osita Agwuna, may God bless their gentle souls. It was the writings of these great and courageous men and their comrades from other parts of Nigeria that sent the British packing from Nigeria in 1960, to pave the way for Nigeria’s independence. By the way, the last time I checked, history was not being taught in many schools in Anambra state, although Professor Soludo announced the reintroduction of the subject in the school curriculum when he assumed office in 2022.
Finally, I don’t think that Soludo being an academic, needs to be reminded that newsstands are informal lecture halls for educating the people. I therefore passionately call on him to order his agents to halt further destruction of newsstands in the State. In areas where they have been destroyed already, he should quickly direct the erection of new modernised stands for the vendors to restore their means of livelihood. This will convince us that he is not taking Anambra State away from liberal democracy and moving us towards ‘putinisation” a term popularised by former President of European Parliament, Martin Schulz.
Nzomiwu, a development communicator and political scientist, wrote from Awka, Anambra State

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Love and Valentine’s Day



By Obienyem Valentine
Those who bear the name Valentine dread the month of February like a plague. Besides close friends who always demand that you celebrate your name in grand style, most confront you with all manner of questions bordering on the concept that your name is supposed to embody. Thus, you are asked whether you were born on the 14th of February or whether you were a by-product of a love affair that took place in the month of February. One fact I have come to discover over the years is that people take those who bear the name of Valentine as experts in all known techniques of love, starting with its fundamentals to its metaphysics.
Despite much research, we cannot tell unequivocally the exact date the feast started, nor the route by which it entered into history. Perhaps it is connected to the life of a certain St. Valentine who was said to have suffered martyrdom in Rome as the Church hagiography would want us to believe. Perhaps, as the legend of the saint’s heroic faith says, it grew out of the love shown to prisoners by the saintly Valentine. Perhaps it has to do with the period in the year when birds of the earth look for mates. Perhaps it is another case of substitution of a pagan feast by Christian feast as a subtle way of blighting paganism at the bud. We do not know. Valentine’s Day is part of history whose beginning has been forgotten, and whose end we shall never reach.
The popularity of Valentine’s Day could be linked to the nature of the theme it celebrates – love. Writing about love, Archbishop Fulton Sheen called it “the most used, and the most misunderstood word.” The misunderstanding inherent in the nature of love often provokes people to ask questions such as: How much of what we claim as love is love indeed? Does love have different levels and spheres? Is it possible to love our neighbor as ourselves, as the Holy writ prescribes? What is love? These are the questions with which the most comprehensive theories, treatises, and analyses of love find it necessary to begin.
To the Greeks, love could be Eros, Philia, and agape. Plato’s ladder of love in the “Symposium” has different loves for its rungs, up to what we commonly call “Platonic Love”. St Thomas Aquinas distinguishes between love in the sphere of passion and love as an act of will. The former he assigns to what he calls the “concupiscible faculty” of the sensitive appetite; the latter, to the rational or “intellectual appetite”. Sometimes, people talk about metaphysical, contemplative, material, and acquisitive love, etc.
Whatever form love takes, it implies a complex psychical experience of strong attraction to, intense desire for, vivid appreciation of, a profound interest in, one’s object of love. The object of love could be a fellow being, institution, cause, or even nature. It involves tender affection, sympathetic understanding, admiration, and loyalty, with reference to its object.
But apart from a few people who recognize the fact of plurality of love in their analyses, most of us, especially the youth, talk abundantly of love, commonly in the sense of amorous appetite. These are people who confess their loving the object of their love more than their own mothers. Recall the “sugar in my tea” and similar stuff. Our elders consider this form of love to be a form of “possession” or “madness”, and would frown at anyone who would propose it as a fit guide in the choice of a marriage mate. They do this, knowing that once the erotic side of love diminishes or fades away altogether, the disinterested element fades too; interest in the other’s happiness evaporates, all tender feeling is eroded, and the one desire is to get away. This is what Lucretius called “erotic befuddlement”. What Dedriot deridedly described as “the voluptuous loss of a few drops of liquid.” It is a spark thrown off by the contact or nearness of two opposite bodies.
In pursuit of this type of love, there is nothing that human beings have not done, or are not capable of doing. The love potion that some ladies brew for men they suspect of unrequited love has no platonic aim. It is not out of generosity, rather to get the object of their longing, that men spend lots of money in wooing women. Women themselves do as much. To attract men, they dress in manners to arouse precipitate passion. Eyelashes are darkened with gum ammonia. Cheeks and lips are painted with sticks of minium or alkanet roots. Adjustable eyebrows are used and often pencilled with lampblack or pulverized or sulphuret of antimony, sometimes it is thinned to diverse shapes or shaved off entirely and painted “crescent moons” or other forms. Eyelids are shaded with kohl. All sorts of things are rubbed on the face, in the hope that it will make them look beautiful. Some in the villages still wrap their fingernails overnight with henna leaves to make them purple. Padded brassieres are used to make the breast look poised and … Breast enhancement has since become part of beauty regimen. There is no part of the woman’s body, in pursuit of men, that has not been perfected, decorated, refined, stretched and squeezed, bleached, reformed, compacted, and shortened.
Higher than the afore-described love is what is often called genuine friendship. In this type of love, there is often the predominance of altruistic motives. It springs from mutual admiration. Here, love is thought to precede desire and to determine its wishes. Marriages built upon this type of love are often successful. Mature lovers discover that marriage transcends the act of multiplication of the species or the fantasy of sexual acts. There are some men who think that all a woman appreciates in a man is when he brandishes the erectile organ to her satisfaction. No. Marriage is more than that. It demands deep understanding and maturity from both partners.
All the foregoing classifications and distinctions, inexhaustible though, belong to the theory of human love. But the fact of love’s diversity extends to the Christian theory of love. Christianity brought about a basic shift in man’s thinking about love. Christianity sees love not in the emotion or passion, but from the infinite perfection and creativity of God. Writing to the Corinthians (2 Cor 13: 6) St Paul said that “love takes no pleasure in other people’s sins but delights in the truth…” God Himself is love (I John 4: 4). “Love ye one another”. In this profound sentence, God summarized all the commandments. Love rules the world and was, perhaps, as Parmenides thought, “the very first thing created by the gods to rule the world”.
The key to peace in the world is for men to embrace the ethics of Christ – love. Confucius taught a version of it in his rule of reciprocity (golden rule). Immanuel Kant espoused it in his book, The Metaphysics of Morals in what he called the “Maxims of Categorical Imperative”. All great religions teach it. Until we start to imbibe this golden rule (love), the battle to re-make the world can as well be labelled a utopia.
The sooner we use the day of Valentine to promote this type of love, the better the world will become.
Obienyem, journalist, businessman and public affairs analyst, wrote from Awka, Anambra State

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Understanding Benjamin Kalu and the new burden on his shoulder



By Ben Benson-Okoli

Napoleon Bonaparte, 1786-1821, was a French Emperor and General whose brilliant victories over Australians and Russians singled him out and made him practically the master of Europe. Addressing his soldiers in 1796 while entering Italy, he said: “It is my design to lead you into the most fertile plains of the world………you will find honor, glory and wealth.”

This sounds familiar today. In his new approach, Rt Hon Benjamin Okezie Kalu, the deputy Speaker and the highest ranking Igboman in Nigeria currently, seems to be telling his tribesmen the same thing.

Also, in his “Maxims of War”, which he published in 1838, Napoleon Bonaparte sees a true leader, as one that “always keeps the element of surprise up his sleeves, which others cannot grasp but which keeps his public excited and breathless.” This too, seems familiar with the style the young Igbo political leader seems to have adopted. Focused, engaging and unpredictable, yet sustaining the interest of those the lot fell on him to lead, he has ostensibly found a sort of connect through his new styles tactics and strategies.


Back home, the late Chukwuemeka Odumegwu Ojukwu, the Ezeigbo Gburugburu was the indisputable leader of Ndigbo, a position many have continued to lay claims to today, even without anything significant on ground to back it up.

The truth is that if Ikemba of Nnewi were to be alive today and had an opportunity to anoint his successor, it is undoubtful, whom he would have passed the baton to. It would have been a man, whose methods, means and mode fits perfectly into foresight and tremendous acumen. No doubt, he would have gladly raised the hand of BOK.

In my piece last year on the same issue, entitled: Enter Benjamin Kalu, the new eye of Ndigbo in Nigeria’s national politics, published in June 11, 2023, two days before he emerged as the number six man in Nigeria, I had x-rayed the man Benjamin Kalu, and his trajectory, showcasing how every inch seemed to prepare him for the current task thrusted on his shoulders,

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May be a little recap: “Nobody knows what influenced his parents to name him Benjamin. But going by the narrative about the original bearer of that name in the scriptures, it seems to be turning prophetic in the place of Benjamin Kalu, the new kid on the block in the trajectory of Ndigbo in the Nigeria political firmament.

“Recall the biblical, Jacob, the father of Benjamin loved Rachael, so much that he had to work for the father for years to marry her. But tragedy came when she died while at child birth, not before she named her son Benoni-child of sorrow. But instead of retaining what would have reminded him permanently of the trauma of losing the loved wife, Jacob had to change the name to Benjamin- child of my right hand, child of consolation rather than pain.”


The journey to remove his people from the anguish of the sorrow of the ravages of the civil war started since June 13, when the lot fell on this deep thinker and purveyor of fresh ideas, Rt Hon Benjamin Okezie Kalu, to lead his people; a people badly bruised, wounded and broken by deliberate pummeling. He may have taken the road less traveled but he exudes the audacity of the Johnny Walker, the lanky fine gentlemen on the label of fine whisky, the man who knows where he is going.

Like a good choreographer, well tutored in Napoleon school, BOK has been hitting the right notes, building the right bridges and forging the right partnerships. He admits that his tribesmen are holding the short end of the stick but thinks that what is critical is providing the enabling environment that will re-birth the new Nigeria we all yearn.

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His two pet projects, the PISE-P and SEDC are huge. They have the capacity to calm frayed nerves and engender massive economic growth yet to be seen. Peace in South East-Project (PISE-P), is a five-year initiative of the office of the Deputy Speaker, hinged on a non-kinetic method of solving the insecurity challenges in the SE and further reconciliation among the communities and individuals affected by past conflicts. It was unveiled late last year in the ancient city of Bende, in Abia.

BOK had this to say on its launch: “The journey towards peace is not a destination, it is an ongoing process, one that requires commitment and dedication.” Since then, the Bende Declaration, as it now called, has since taken off and on a sound note and the result is gradually showing with the South East becoming quieter unlike before it was a major theatre of war.

SEDC, the South East Development Commission, is another game changer. The speed at which it got the blessings of the House of Representatives, 54years after similar effort had failed, is descriptive of the enormous hardwork of the man who presented the bill. When established, it will not only become the first genuine effort to give Gowon’s triple Rs a meaning but will turn the South East into a massive construction site and a huge rehabilitation center with funds allocated to it from the federation account to address the consequences of the civil war, that is yet to be recovered from.


Given that there are still some naysayers – elements who seek to benefit from the hitherto restiveness in the land, like the avaricious and dignity-stripped onye Nze, and therefore do not want things to change.

They are the ones selling some of the illogical negative arguments all tailored to keep the zone boiling. They are the ones stoking the embers of the release of Mazi Nnamdi Kanu as the condition precedent for peace, without presenting a pragmatic and workable approach to achieve that end.

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Yet, the release of MNK is one of the projects closest to the heart of BOK, as those close to him would readily confirm – a project he is consistently, but quietly undertaking without the threats and noise that had over the years made it impossible for the goal to be achieved. Just like Napoleon, the strategy remains embedded inside his chest.

If anyone had been in doubt about his leadership qualities, the setting up of the PISE-P, remains a demonstrable example. The foresight and precision as reflected in the selection of the personnel for the project, showcases not only his vision but the ability at head-hunting to achieve the goal.

No doubt this quality would come handy eventually in creating the political leadership that has eluded the South East in recent past, which is basically the ability to forging the right partnerships and winning the right friendships needed to take the people to the next level.


Even the naysayers and perennial critics, must now be convinced as to the reason BOK has never lost a battle. His uncanny ability to override all forms of distractions, no matter how strong and audacious remains the fundamental reason for trusting him to deliver at this critical time in the life of his people and in Nigeria as a major political force.

Those who know, have identified him as an eloquent speaker, an astute negotiator, a conscientious agitator, awakened mind and transformational leader, who carries with him the message of peace and understanding of the direction he wants to go and where to take his people. Definitely, just like, “the son of our right hand,” BOK will turn out well. That you can take to the bank!


Ben Benson-Okoli Esq., a journalist and lawyer, writes from Abuja

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