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Okupe, Obi: A paradigm shift in reputation and integrity



“My dear, dear Lord,
The purest treasure mortal times afford
Is spotless reputation; that away
Men are but gilded loam or painted clay…
My honour is my life; both grow in one;
Take honour from me, and my life is done.”

This was William Shakespeare in King Richard 11, published in 1596. That is exactly 426 years today. Now, read those words again and try to situate and relate with the inherent message. Is there anything that literary icon was trying to infer that is out of place today? Is there anything missing in the messaging? What is man indeed outside honour?

The answer is clear. A gilded loam (moulded sand) or painted clay – a decorated piece of earthenware – lifeless – empty! That was and still is the message. It is as germane, potent and instructive today, as it is in those years.

The difference however lies in what role the appreciation of this message plays as a tool to wading through life’s vagaries and discovering its purpose, impetus and essence. That is what separates one man from the other – the reason for countries to thrive and others to crumble and plummet – the different roads to riches and squalor.

Here is what I mean. Anyone conversant with Anammco, in Emene, Enugu, in the 1990s would not forget Rudi Kornmayer. He was the last Managing Director of the company, one of the dreams of Nigeria’s founding fathers. Remember the era of Peugeot Automobile of Nigeria (PAN), Volkswagen of Nigeria (VON), Leyland Nigeria (LN), et al.


What was it that this country didn’t have to make it great? What was it that our progenitors didn’t hand over to us to make Nigeria leap to the zenith of economic and social development? But, let’s keep the lamentations aside for now. That’s not the story. The story is about Kornmayer, the last German top notch to exit that dream company, from where some freshly minted vehicles rolled out, some years back.

In July, 2005, more than a decade after he had left country, the shocking story of his death hit the the newsstand. The shock was not in his death alone. Yes, he was just 53 being a young man and with the life expectancy in his native land he was expected to have lived longer. It was in the manner he died.

It was said that Kornmayer on July 22, 2005, six days after his birthday, drove to an open field and shot himself in his native country Germany. Why? A local media, was said to have reported how he engaged in some corrupt practices while working in Nigeria. Because he couldn’t live with the shame of being linked with fraud, he decided to end it all.

You needed to know about this fine German and the work he did in Anammco, to appreciate the incredulity of his fatal end. Even though the company had started witnessing some hiccups, before his exit, his tenure still counted as part of its golden era, before Nigerians who took over, eventually balkanised, brought it to ruination and finally killed the dream.

What was at the centre of that tragic story of Kornmayer, who, regardless of his glorious era in Nigeria, couldn’t stand a tiny stain to his name? Reputation – honour, the two elements Shakespeare identified as the only essence and impetus to life, without, which man is not more useful than a piece of lifeless object.

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Now, have you started getting my drift? I recall, months before his brutal murder, the Cicero himself, the late Bola Ige delivering a lecture at the University of Nigeria Enugu Campus (UNEC). For about 30 minutes of his treatise, he spent it talking about the element of honour and its purifying impact to the soul, as well as being the vortex  that propels life, be it of an individual, or, and a nation. So poignant and pungent were his delivery that I had no doubt in my mind that his murder could not be divorced from how tenaciously he held and applied such a lofty ideal.

Now, how does this affect the price of garri and milk? I’ll tell you. It is the reason your country, my country, Nigeria is at its present prostrate position today. If today, there was a grain of honour in Nigerians or in the recent decades – even as tiny as a mustard seed, companies like Anammco, VON, PAN, Leyland, would still be thriving today – Nigeria would be a thriving entity – a land flowing with milk and honey. But you know what, not only does a known thief go before the alter, stick out his tongue and receive holy communion, the most sacred gift to mankind, but actually be proud to throw the money he signed a day before around as the chairman of the church bazaar, with the priest, who knows the source of the money – they should know, because the salaries of civil servants are not hidden – will celebrate him as “pillar of the church.”

Kornmayer might have taken it too far. You might say that suicide may not be the ideal and not all men possess the courage to go that route. But the import of his action, cannot be lost either – that there must be consequences for wrongdoing or perception of it.

Just a few months ago, Andrew Cuomo, then Governor of New York resigned from his exalted office for the simple reason of hugging women. He loved his job and would have loved to hold on. It didn’t matter that his native country, Italy, had a culture of hugging, kissing and engaging in other public show of affection as signs of love, greeting and appreciation. He tried to present that as his defence, but it didn’t jell, because the American society thought differently. And in the US, public perception matters a lot. So, what to do? He relinquished his position. Even his brother, Chris Cuomo, was fired from his plum job at the CNN, for the perception, mind you, not conviction, of helping the ex-governor during his travails, using the medium.

You saw how Boris Johnson exited his position as UK Prime Minister when his cup was finally full. He would have been sent packing earlier for partying in the heat of the COVID-19, when the rest of the British citizens he led, were confined to their homes, but got away with just a slap on the wrist. But when it came to the last straw, of knowingly appointing someone with a record of abusing women into his cabinet, he had no other choice but throw in the towel.

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From Europe, America, and other western countries, there are millions of cases to cite to underscore the imperative of morality not only on individual, but more so, public life. Does that say anything today about the difference in the two climes – the West and Africa? Mind you, it’s not that these people suffer less pull from dipping itchy fingers into the common till of their people. The difference is in the consequences. Of course, just like we do here, the system many times exposes such malfeasances. However while those in that clime, prefer to drink hemlock rather than withstand the shame, or at the best, quit their positions, it is a totally different picture here in Africa-Nigeria.

Naturally, it might be a tall order to expect any man to meet the standard of a spotless reputation, the “purest treasure” Shakespeare envisaged. Haven’t all sinned and come short of the glory? But there must be a minimum.

On Monday, December 19, 2022, Justice Ijeoma Ojukwu, of the Federal High Court, Abuja, took a look at Doyin Okupe, then Director General of the Labour Party Presidential Campaign Organisation (LP-PCO) and told him, that he had to pay the price of ignorance, for accepting money in excess of N5million without going through the bank, as provided by the money laundering Act.

Mind you, she had absolved him of other charges, bothering on corruption, but here, she got stuck. Though she recognised that Okupe had acted out of ignorance, but she had to apply the well-established dictum – ignorance is no excuse in law – all the same. So, the gavel fell and the LP chieftain was handed down a damning verdict of two years imprisonment for what she described as an “honest mistake.”

Now, pan to the LP. You cannot talk about the party and the progress it has made in becoming one of the political wonders in Nigeria’s history without the imprimatur of Okupe. Right from the beginning, he had been there for Peter Obi, the presidential candidate of the party. Even when the issue of the running mate was being dealt with, he donated himself as the placeholder for the position.


What would a typical Nigerian politician have done in Okupe’s shoes? He would probably have stuck to his guns using every argument to remain in that office. Any suggestion by Obi to the contrary, would have been interpreted as an affront and show of ingratitude. Okupe would have cited his bragging rights, by reminding all that cared to listen how much he helped to build the house and adumbrated it with the comments of Ojukwu that his was an “honest mistake.”

Of course, having carved out his own swathe of supporters, all with swords unsheathed, he would be ready to wage war against anyone. He would also tell all ears that he still had up to the Supreme Court to prove his innocence. Depending on the thinking of the party, the matter might be treated as an internal affair, in which case, members would take all available public space to urge Nigerians to await the final judgement of the court. The drama will continue and the beat will simply go on.

However, Okupe took a completely different route. He didn’t cling to power. His party, even with a heavy dose of suspicion that this was a case of the evil bird crying at night and the baby dying in the morning, took the disappointment of losing such a critical figure in its strides and now, things are moving on. Recall that this wouldn’t be the first time. It was the same case with John Enenche, the retired General of the Nigerian Army, who also stepped down, when he was called out over the #EndSARS matter. That is the exhilarating part of the new phenomenon being propelled within the LP – the principle of letting go – it has never been part of life in Nigeria.

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Now , take a look at the Peoples Democratic Party (PDP). If Iyorchia Ayu, the National Chairman of the party, had being an Okupe, would the party have descended into such an intractable crisis today? This was a man, who publicly claimed that if the party produced a northerner as its presidential candidate, he would step down. Has he? Instead, together with Atiku Abubakar, they are rather exploiting all available argument to circumvent and circumscribe the issue.

If you thought for one moment that they’re acting out of their convictions, then the joke is on you. They know that they’re travelling on a wrong route. But they’re unperturbed, because they’re relying on the old way, where integrity and reputation are sacrificed as victims and shame is a stranger. Why? Of course, they’re sure of winning, willy-nilly.


Pan to the All Progressives Congress (APC). What is worse than the Chicago papers linking their presidential candidate, Bola Ahmed Tinubu to drug business? Yet, regardless of the weighty evidence, including the forfeiture of a whopping $460,000, he has continued carry on with cavalier attitude as if nothing matters. Would this happen any other place in the civilised world? He wouldn’t even stand any media scrutiny. Rather, he organises his own meetings, where he’s sure nobody would stay off-course.

Interestingly, there is always a ready answer to anyone who questions him – go to court. If you don’t know what that means in the Nigerian context, the joke is on you. Ask yourself why the Economic and Financial Crimes Commission (EFCC), that pursued Okupe, never bothered to check the contents of those bullion vans that pulled into Tinubu’s Bourdillon home in Ikoyi, Lagos on the eve of the 2019 presidential election.

Before he moved on, Okupe had some words: “God is not man. The enemies have tried in so many ways but keep failing…Victory is of God. Lies, fabrication and disinformation are their tools. But in the end they will fail and be shamed. Doyin Okupe has not chopped any shishi neither has he shifted base by 1mm!!! We are moving forward till God delivers us all from perpetual raiders of this lost but glorious ark. Naija.”

Kenneth Okonkwo, spokesman of the LP-PCC had told the world that Okupe’s travail, was an ambush by naysayers, with the aim of plunging a dagger in the heart of Obi’s ambition, a development he sees as a failed mission.

Okupe has moved. Obi has also moved ahead with his campaigns gathering momentum. Nigerians, who would be ultimate deciders are also watching. So, is a Just God!



The attack on press freedom in Anambra



By Chekwube Nzomiwu
The recent destruction of newsstands in major cities in Anambra State is another sad testament to the attack on press freedom by the administration of Governor Charles Soludo. According to media reports, the destruction of the newsstands by agents of the state government, left many hapless newspaper vendors stranded, as they had no other place to go and make their daily livelihood. In addition, the poor vendors incurred huge losses from the damages to their newspapers during the unfortunate incident.
This development calls for concern from all well-meaning Nigerians and members of the international community who are committed to the preservation of press freedom, which is a very important pillar of the rule of law, and by extension, democracy. Without press freedom, the protection of fundamental human rights will be a mirage.
Press freedom offers individuals and organisations, the right to express, publish, and share information, ideas and opinion without fear of government censorship or government interference. It is guaranteed in Section 22 of the 1999 Constitution of Nigeria (as amended).
The above-mentioned section says, “The press, radio, television and other agencies of the mass media shall at all times, be free to uphold the fundamental objectives contained in this chapter and uphold the responsibility and accountability of the government to the people.” Section 39 of the same constitution, which recognises the freedom of speech, accords every Nigerian the right to own, establish and operate any medium for the dissemination of information, ideas and opinion.
The three traditional functions of the media-information, education and entertainment-underscore their importance in the society. Besides the traditional functions, the modern media perform other functions, such as mobilisation and surveillance.
Stressing the importance of the press during the parliamentary debate on the opening up of press reporting of the House of Commons of Great Britian in 1787, British political thinker and statesman, Edmund Burke described the press as the Fourth Estate. The term emanated from the European concept of the three estates of the realm-the clergy, the nobility and the commoners.
Fast-forward to today, power in a democracy is divided between the legislature, executive and the judiciary. The position of the media (trained journalists) as the fourth estate has not changed, regardless of the emergence of citizen journalism, brought about by constant technological advancement. The reason is simple. Democracy thrives on the ability of the people to access information.
Hence, it is disturbing that the government of Anambra State under a Governor of academic extraction, has become notorious for denying the people access to information. The Soludo administration commenced its offensive against the media with the closure of the National Light Newspaper, owned by the Anambra State Government. Until Soludo came to power, the newspaper was funded by successive governors, from Chinwoke Mbadinuju to Sen. Dr. Chris Ngige, Mr. Peter Obi and Willie Obiano.
Having rendered the state owned newspaper moribund, several denials notwithstanding, the Soludo government appears hell-bent on making the environment unconducive for privately owned print media organisations, to perform their constitutional role and carry out their lawful businesses in Anambra State. It beats my imagination that the same government that committed itself to press freedom before the Nigeria Union of Journalists (NUJ) in Awka, in July last year (2023), could embark on the destruction of newsstands less than a year after.
Quoting Governor Soludo’s Edo State born Chief Press Secretary, Christian Aburime, as reported by Michael Ovat in Nigerian Tribune online on July 25, 2023, “NUJ should not be confrontational. Anambra Government are not at war with NUJ. Soludo is not wicked and reckless as portrayed by the State chapter of NUJ. NUJ and journalists as a whole have been part of this government to make Anambra a livable and prosperous state in Nigeria. Soludo has promised that journalists would not suffer any form of intimidation in their duties under his administration.”
Unless Soludo does not want his words to be taken seriously, he is educated enough to know that the destruction of newsstands amounts to intimidation of journalists. The journalists are not just writing for the fun of it. They are performing the role assigned to them by Section 22 of the Constitution under the “Fundamental Objectives and Directive Principles of State Policy” on one hand, and on the other hand, want their newspapers to be patronised to generate revenue from the media organisations paying their salaries.
Yes, some newspapers are running online editions, but majority of Ndi-Anambra who fall within the middle and low-income classes, cannot afford data to read online at this critical time of economic depression, caused by the removal of fuel subsidy and floating of the Naira, culminating in “very dangerous” galloping inflation, that has eroded incomes. Also, I have not heard of any part of Awka, the Anambra State capital or Onitsha, the commercial city, not to speak of interior parts of the State, that enjoys free access to internet.
As a former Chief Economic Adviser to the President and Governor of Central Bank of Nigeria (CBN)/ de facto Minister of National Planning, it is not in doubt that Professor Soludo has travelled far and wide. Let him tell us anywhere in the world where newsstands are not allowed. Heathrow Airport is the biggest airport in the United Kingdom and the fourth busiest in the world. All the four terminals have newsstands. So, what’s the fuss in Anambra State about newsstands?
If anything, Anambra being the “Light of the Nation” should be a model for other states and even the Federal Government to follow when it comes to respecting freedom of the press. Anambra is the home of foremost nationalist, late Dr. Nnamdi Azikiwe, the great Zik of Africa, Owelle of Onitsha and founder of the West African Pilot, which revolutionised the newspaper industry in the entire West Africa. There were also other titles under his Zik’s Group.
Anambra also produced great journalists like M.C.K Ajuluchukwu, Mokwugo Okoye and Osita Agwuna, may God bless their gentle souls. It was the writings of these great and courageous men and their comrades from other parts of Nigeria that sent the British packing from Nigeria in 1960, to pave the way for Nigeria’s independence. By the way, the last time I checked, history was not being taught in many schools in Anambra state, although Professor Soludo announced the reintroduction of the subject in the school curriculum when he assumed office in 2022.
Finally, I don’t think that Soludo being an academic, needs to be reminded that newsstands are informal lecture halls for educating the people. I therefore passionately call on him to order his agents to halt further destruction of newsstands in the State. In areas where they have been destroyed already, he should quickly direct the erection of new modernised stands for the vendors to restore their means of livelihood. This will convince us that he is not taking Anambra State away from liberal democracy and moving us towards ‘putinisation” a term popularised by former President of European Parliament, Martin Schulz.
Nzomiwu, a development communicator and political scientist, wrote from Awka, Anambra State

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Love and Valentine’s Day



By Obienyem Valentine
Those who bear the name Valentine dread the month of February like a plague. Besides close friends who always demand that you celebrate your name in grand style, most confront you with all manner of questions bordering on the concept that your name is supposed to embody. Thus, you are asked whether you were born on the 14th of February or whether you were a by-product of a love affair that took place in the month of February. One fact I have come to discover over the years is that people take those who bear the name of Valentine as experts in all known techniques of love, starting with its fundamentals to its metaphysics.
Despite much research, we cannot tell unequivocally the exact date the feast started, nor the route by which it entered into history. Perhaps it is connected to the life of a certain St. Valentine who was said to have suffered martyrdom in Rome as the Church hagiography would want us to believe. Perhaps, as the legend of the saint’s heroic faith says, it grew out of the love shown to prisoners by the saintly Valentine. Perhaps it has to do with the period in the year when birds of the earth look for mates. Perhaps it is another case of substitution of a pagan feast by Christian feast as a subtle way of blighting paganism at the bud. We do not know. Valentine’s Day is part of history whose beginning has been forgotten, and whose end we shall never reach.
The popularity of Valentine’s Day could be linked to the nature of the theme it celebrates – love. Writing about love, Archbishop Fulton Sheen called it “the most used, and the most misunderstood word.” The misunderstanding inherent in the nature of love often provokes people to ask questions such as: How much of what we claim as love is love indeed? Does love have different levels and spheres? Is it possible to love our neighbor as ourselves, as the Holy writ prescribes? What is love? These are the questions with which the most comprehensive theories, treatises, and analyses of love find it necessary to begin.
To the Greeks, love could be Eros, Philia, and agape. Plato’s ladder of love in the “Symposium” has different loves for its rungs, up to what we commonly call “Platonic Love”. St Thomas Aquinas distinguishes between love in the sphere of passion and love as an act of will. The former he assigns to what he calls the “concupiscible faculty” of the sensitive appetite; the latter, to the rational or “intellectual appetite”. Sometimes, people talk about metaphysical, contemplative, material, and acquisitive love, etc.
Whatever form love takes, it implies a complex psychical experience of strong attraction to, intense desire for, vivid appreciation of, a profound interest in, one’s object of love. The object of love could be a fellow being, institution, cause, or even nature. It involves tender affection, sympathetic understanding, admiration, and loyalty, with reference to its object.
But apart from a few people who recognize the fact of plurality of love in their analyses, most of us, especially the youth, talk abundantly of love, commonly in the sense of amorous appetite. These are people who confess their loving the object of their love more than their own mothers. Recall the “sugar in my tea” and similar stuff. Our elders consider this form of love to be a form of “possession” or “madness”, and would frown at anyone who would propose it as a fit guide in the choice of a marriage mate. They do this, knowing that once the erotic side of love diminishes or fades away altogether, the disinterested element fades too; interest in the other’s happiness evaporates, all tender feeling is eroded, and the one desire is to get away. This is what Lucretius called “erotic befuddlement”. What Dedriot deridedly described as “the voluptuous loss of a few drops of liquid.” It is a spark thrown off by the contact or nearness of two opposite bodies.
In pursuit of this type of love, there is nothing that human beings have not done, or are not capable of doing. The love potion that some ladies brew for men they suspect of unrequited love has no platonic aim. It is not out of generosity, rather to get the object of their longing, that men spend lots of money in wooing women. Women themselves do as much. To attract men, they dress in manners to arouse precipitate passion. Eyelashes are darkened with gum ammonia. Cheeks and lips are painted with sticks of minium or alkanet roots. Adjustable eyebrows are used and often pencilled with lampblack or pulverized or sulphuret of antimony, sometimes it is thinned to diverse shapes or shaved off entirely and painted “crescent moons” or other forms. Eyelids are shaded with kohl. All sorts of things are rubbed on the face, in the hope that it will make them look beautiful. Some in the villages still wrap their fingernails overnight with henna leaves to make them purple. Padded brassieres are used to make the breast look poised and … Breast enhancement has since become part of beauty regimen. There is no part of the woman’s body, in pursuit of men, that has not been perfected, decorated, refined, stretched and squeezed, bleached, reformed, compacted, and shortened.
Higher than the afore-described love is what is often called genuine friendship. In this type of love, there is often the predominance of altruistic motives. It springs from mutual admiration. Here, love is thought to precede desire and to determine its wishes. Marriages built upon this type of love are often successful. Mature lovers discover that marriage transcends the act of multiplication of the species or the fantasy of sexual acts. There are some men who think that all a woman appreciates in a man is when he brandishes the erectile organ to her satisfaction. No. Marriage is more than that. It demands deep understanding and maturity from both partners.
All the foregoing classifications and distinctions, inexhaustible though, belong to the theory of human love. But the fact of love’s diversity extends to the Christian theory of love. Christianity brought about a basic shift in man’s thinking about love. Christianity sees love not in the emotion or passion, but from the infinite perfection and creativity of God. Writing to the Corinthians (2 Cor 13: 6) St Paul said that “love takes no pleasure in other people’s sins but delights in the truth…” God Himself is love (I John 4: 4). “Love ye one another”. In this profound sentence, God summarized all the commandments. Love rules the world and was, perhaps, as Parmenides thought, “the very first thing created by the gods to rule the world”.
The key to peace in the world is for men to embrace the ethics of Christ – love. Confucius taught a version of it in his rule of reciprocity (golden rule). Immanuel Kant espoused it in his book, The Metaphysics of Morals in what he called the “Maxims of Categorical Imperative”. All great religions teach it. Until we start to imbibe this golden rule (love), the battle to re-make the world can as well be labelled a utopia.
The sooner we use the day of Valentine to promote this type of love, the better the world will become.
Obienyem, journalist, businessman and public affairs analyst, wrote from Awka, Anambra State

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Understanding Benjamin Kalu and the new burden on his shoulder



By Ben Benson-Okoli

Napoleon Bonaparte, 1786-1821, was a French Emperor and General whose brilliant victories over Australians and Russians singled him out and made him practically the master of Europe. Addressing his soldiers in 1796 while entering Italy, he said: “It is my design to lead you into the most fertile plains of the world………you will find honor, glory and wealth.”

This sounds familiar today. In his new approach, Rt Hon Benjamin Okezie Kalu, the deputy Speaker and the highest ranking Igboman in Nigeria currently, seems to be telling his tribesmen the same thing.

Also, in his “Maxims of War”, which he published in 1838, Napoleon Bonaparte sees a true leader, as one that “always keeps the element of surprise up his sleeves, which others cannot grasp but which keeps his public excited and breathless.” This too, seems familiar with the style the young Igbo political leader seems to have adopted. Focused, engaging and unpredictable, yet sustaining the interest of those the lot fell on him to lead, he has ostensibly found a sort of connect through his new styles tactics and strategies.


Back home, the late Chukwuemeka Odumegwu Ojukwu, the Ezeigbo Gburugburu was the indisputable leader of Ndigbo, a position many have continued to lay claims to today, even without anything significant on ground to back it up.

The truth is that if Ikemba of Nnewi were to be alive today and had an opportunity to anoint his successor, it is undoubtful, whom he would have passed the baton to. It would have been a man, whose methods, means and mode fits perfectly into foresight and tremendous acumen. No doubt, he would have gladly raised the hand of BOK.

In my piece last year on the same issue, entitled: Enter Benjamin Kalu, the new eye of Ndigbo in Nigeria’s national politics, published in June 11, 2023, two days before he emerged as the number six man in Nigeria, I had x-rayed the man Benjamin Kalu, and his trajectory, showcasing how every inch seemed to prepare him for the current task thrusted on his shoulders,

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May be a little recap: “Nobody knows what influenced his parents to name him Benjamin. But going by the narrative about the original bearer of that name in the scriptures, it seems to be turning prophetic in the place of Benjamin Kalu, the new kid on the block in the trajectory of Ndigbo in the Nigeria political firmament.

“Recall the biblical, Jacob, the father of Benjamin loved Rachael, so much that he had to work for the father for years to marry her. But tragedy came when she died while at child birth, not before she named her son Benoni-child of sorrow. But instead of retaining what would have reminded him permanently of the trauma of losing the loved wife, Jacob had to change the name to Benjamin- child of my right hand, child of consolation rather than pain.”


The journey to remove his people from the anguish of the sorrow of the ravages of the civil war started since June 13, when the lot fell on this deep thinker and purveyor of fresh ideas, Rt Hon Benjamin Okezie Kalu, to lead his people; a people badly bruised, wounded and broken by deliberate pummeling. He may have taken the road less traveled but he exudes the audacity of the Johnny Walker, the lanky fine gentlemen on the label of fine whisky, the man who knows where he is going.

Like a good choreographer, well tutored in Napoleon school, BOK has been hitting the right notes, building the right bridges and forging the right partnerships. He admits that his tribesmen are holding the short end of the stick but thinks that what is critical is providing the enabling environment that will re-birth the new Nigeria we all yearn.

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His two pet projects, the PISE-P and SEDC are huge. They have the capacity to calm frayed nerves and engender massive economic growth yet to be seen. Peace in South East-Project (PISE-P), is a five-year initiative of the office of the Deputy Speaker, hinged on a non-kinetic method of solving the insecurity challenges in the SE and further reconciliation among the communities and individuals affected by past conflicts. It was unveiled late last year in the ancient city of Bende, in Abia.

BOK had this to say on its launch: “The journey towards peace is not a destination, it is an ongoing process, one that requires commitment and dedication.” Since then, the Bende Declaration, as it now called, has since taken off and on a sound note and the result is gradually showing with the South East becoming quieter unlike before it was a major theatre of war.

SEDC, the South East Development Commission, is another game changer. The speed at which it got the blessings of the House of Representatives, 54years after similar effort had failed, is descriptive of the enormous hardwork of the man who presented the bill. When established, it will not only become the first genuine effort to give Gowon’s triple Rs a meaning but will turn the South East into a massive construction site and a huge rehabilitation center with funds allocated to it from the federation account to address the consequences of the civil war, that is yet to be recovered from.


Given that there are still some naysayers – elements who seek to benefit from the hitherto restiveness in the land, like the avaricious and dignity-stripped onye Nze, and therefore do not want things to change.

They are the ones selling some of the illogical negative arguments all tailored to keep the zone boiling. They are the ones stoking the embers of the release of Mazi Nnamdi Kanu as the condition precedent for peace, without presenting a pragmatic and workable approach to achieve that end.

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Yet, the release of MNK is one of the projects closest to the heart of BOK, as those close to him would readily confirm – a project he is consistently, but quietly undertaking without the threats and noise that had over the years made it impossible for the goal to be achieved. Just like Napoleon, the strategy remains embedded inside his chest.

If anyone had been in doubt about his leadership qualities, the setting up of the PISE-P, remains a demonstrable example. The foresight and precision as reflected in the selection of the personnel for the project, showcases not only his vision but the ability at head-hunting to achieve the goal.

No doubt this quality would come handy eventually in creating the political leadership that has eluded the South East in recent past, which is basically the ability to forging the right partnerships and winning the right friendships needed to take the people to the next level.


Even the naysayers and perennial critics, must now be convinced as to the reason BOK has never lost a battle. His uncanny ability to override all forms of distractions, no matter how strong and audacious remains the fundamental reason for trusting him to deliver at this critical time in the life of his people and in Nigeria as a major political force.

Those who know, have identified him as an eloquent speaker, an astute negotiator, a conscientious agitator, awakened mind and transformational leader, who carries with him the message of peace and understanding of the direction he wants to go and where to take his people. Definitely, just like, “the son of our right hand,” BOK will turn out well. That you can take to the bank!


Ben Benson-Okoli Esq., a journalist and lawyer, writes from Abuja

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